Some Notes on 1st John

1st John 1:

 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

Commentary

Isn’t it funny how John starts out in his letters compared to Paul? Almost non sequitur in the way he just jumps right into it.

Fellowship is our most important and vital part to play as believers… Fellowship with God first and then with believers. Our relationship with God and with each other is always kept intact by the blood of Jesus, but our fellowship is kept alive, fresh and real by practicing what John reveals herein…

And so it begins… that which was from the beginning… The living Word, the eternal Son of God, the Logos, by whom the worlds were created! The same Word who became flesh and dwelt among us… (John 1:14).

Notes

it’s also interesting that John begins with this statement about Jesus: that which our hands have handled… because this is the choice phraseology of the Gospel of Luke 24:39 when Jesus returns to show Thomas that he was physically raised from the dead in a glorified body (not just as a spirit but as a physical body).

So John is introducing his letter as one who has actually seen, heard, beheld, and touched, both before and after His resurrection, our Lord Jesus.

 1:2-4 (For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.

Paraphrased

For the life (ZOE—Greek: the Life of God) was manifested and we have seen it… and tell you about it, and show you that same ZOE life substance that comes from the Father and was imparted into us… so that you can have it too and have fellowship with us… and it is now a fact that our fellowship is with the Father through sharing in that ZOE life with His Son Jesus Christ… these things we write to you so that you may be full of JOY!

 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

Paraphrased… This is the message we heard Him speak about, this same message we declare to you now… that God is LIGHT and in Him there is no darkness (evil, sin, sickness, death, poverty, or anything that is of the curse that came upon the earth through Adam’s sin).

 1:6-7 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.

Paraphrased

If we claim to be in fellowship with Him and walk in darkness, we are liars and do not live according to the truth…

But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus cleanses us from any sins that we commit…

Commentary… it is important to understand here that this refers to continually walking in darkness, or practicing sin on a continual basis, for…

 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Notes

John warns that if we claim that we have no sin we are deceived and not being truthful with ourselves…

There were many belief systems around back then, just as there are today, that say we are all okay just the way we are. 

As believers we are going to sin from time to time. God gives us the next verse to maintain fellowship with Him…

 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Commentary

This entire book is all about maintaining our fellowship with the Father and walking in love.

We are always in relationship with Him once we come to Him through Christ. We cannot stop being sons and daughters with our earthly fathers, even when there is division between us. In the same way we do not stop being sons and daughters with our Heavenly Father just because we sin.

This confession of sin has to do with mortifying the practices of the flesh, which are in our earthly bodies, or reckoning them to be dead to us, and us to them (Gal 6:14, Ro 6:11, Col 3:5).

We do so by speaking our committed sins out from us… this is the value of confession, bringing it out of the darkness and into the light, and receiving full forgiveness. When we do this, we are promised that the blood of Jesus washes away every trace. There is no unrighteousness left in us when we employ 1st John 1:9. There is only righteousness (who we are in Christ) left after we confess!

 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Paraphrased… If we deny that we sin we call Him a liar and His Word is not in us.

Notes

John is talking about confessing sin to the Father when we fall into it, getting it completely cleansed out of our system, repenting and turning to Him for immediate restoration of fellowship.

This is for the believer… it would take forever for the sinner first coming to Christ to go over his past life and remember and confess all of his past sins. It’s totally unnecessary… Jesus wipes out all past sins along with the old sin nature immediately when we get born again. The old man is dead in Christ and all his past sins are dead and gone with him.

This verse assures the believer that committed sins are forgiven, when we confess them, and fellowship is maintained and restored by the blood of Jesus.

1st John 2

 2:1 My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Commentary

Remember in the previous chapter John says God is faithfuland just to forgive us our sins and to cleanse us from ALL unrighteousness.

First, He is faithful! This means He will always forgive us when we come to Him and confess. He is not only faithful to forgive but He is faithful to cleanse. He knows that we will sin. The Father has made every provision for us to come to Him whenever we sin and be restored to complete fellowship with Him.

Second, He is just… He is completely righteous and a totally just judge in declaring us righteous. Jesus is also righteous as our redeemer intercessor spokesman in making it legal that we never sinned. He is righteous to make us righteous because Jesus became all of our unrighteousness on the cross. The demands of God the Judge’s justice have been fully met in Jesus the Righteous.

When we sin, our righteousness (who we are in Christ) does not leave us. It doesn’t come and go. It is who we are now! It is who we have been created to be in Christ. When Jesus, who never committed any sin, was made to be sin for us, it was so that we could be made the very righteousness of God in Him!

As born again believers we don’t want to sin. At least our recreated spirits don’t. There may be times when our unregenerate souls (e.g. unrenewed minds) choose to go for the fleshly desires.

It’s possible that some will even continue sinning for a season because sin can be pleasurable… duh! That’s why people get tempted to do it. If sin wasn’t fun it wouldn’t be a temptation, right?

When this happens the Father’s heart is always to restore and bring them back to Himself. He knows sin is only pleasurable for a season… but afterwards it produces death.

What a miserable place that is to be! To be righteous on the inside, having known God and walked with Him… and then to be ensnared in sin’s powerful grip, having unrighteousness stick to you on the outside and begin seeping into your soul and spirit! It’s like taking a beautiful wedding gown and dropping it into an outhouse toilet.

But if we sin, we have an advocate with the Father, who defends us, comes to our rescue, and declares we are righteous because of the blood of Jesus. We have an attorney, who just happens to also be our brother! He stands up in the courtroom of heaven and argues that His blood makes us innocent. The Father hears Jesus and says, “not guilty!”

He takes the outer garments stained by sin 

and washes pure and clean again and again

 

 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Commentary

Jesus is the propitiation for our sins… 

Propitiation speaks of substitution. Jesus took our place. Bore our punishment. Took the Father’s wrath upon His perfect sinless being. Just as it was unfair for Him to be punished for sins He didn’t commit, so it is unfair for us to be made as righteous as He is and to receive the full reward of His obedience. But that’s the way it is for all who come to the Father in Jesus’ name!

Strong’s Concordance defines the Greek word for propitiationhere as follows:

hilasmós – properly, propitiation; an offering to appease (satisfy) an angry,offended party. 2434 (hilasmós) is only used twice (1 Jn 2:2, 4:10) – both times of Christ’s atoning blood that appeases God’s wrath, on all confessed sin. By the sacrifice of Himself, Jesus Christ provided the ultimate 2434/hilasmós (“propitiation”).

What some may find surprising here is that this verse also says God’s wrath on the sins of the whole world has been satisfied because of Jesus. We live in a time where God is not judging the world for their sins against Him!

That is why I just smh when people say things like, “If God doesn’t judge America for their sins (such as abortion) then He owes Sodom and Gomorrah an apology.” But in reality: If God DID judge America for their sins then He owes Jesus an apology! Oh yes, there will come a day of judgment for the world, as we see in the Book of Revelation, but that time has not come yet.

No. God is not charging the world’s sins against them right now (2nd Corinthians 5:19). We do see the beginning of birth pangs and violent reactions from nature, but these are not God’s judgments. These are the result of His creation reacting against the curse that sin releases on the earth.

 2:3-6 And hereby we do know that we know him, if we keep his commandments. He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him. But whoever keeps his word, in him verily is the love of God perfected: hereby know we that we are in him. He that says he abides in him ought himself also so to walk, even as he walked.

Paraphrased… Here’s the litmus test for all who claim to know God: Are they keeping His commandment to LOVE one another? Because, if not… FAIL! If you got no love, you got no God. You don’t know God. But as we continue to practice God’s Word outwardly (and by that I’m talking about doing everything you do in LOVE!) then God’s love is developed, growing, matured and becoming fully manifested in and through you. Bottom line is this: If you are really living in Jesus and He’s living in you, you will walk in love just like He did.

Commentary

You’ve heard the adage “to know Him is to love Him”? This is what is really being said here. Here’s another scripture that some people like to take out of context and try to force the Law down people’s throats. But if you read this verse in context you will find out what those commandments are.

Admittedly, it looks like John is baiting the hook a little bit here. But the hook is God’s love. Let’s read on…

 2:7-11 Brethren, I write no new commandment unto you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines. He that says he is in the light, and hates his brother, is in darkness even until now. He that loves his brother abides in the light, and there is none occasion of stumbling in him. But he that hates his brother is in darkness, and walks in darkness, and knows not whither he goes, because that darkness hath blinded his eyes.

God is the same, yesterday today and forever. The meaning of all the law and the prophets have really always been all about LOVE. The new commandment is the old commandment with even more clarity and definition, as revealed in the person of Jesus…

Jesus showed us the Father’s LOVE and how that LOVE acts, behaves, talks and lays down its life.

The true LIGHT = LOVE (as revealed in Jesus)

Darkness = any act of hatred toward others

There is, in John’s understanding, a divine magnificence in something as simple as loving someone. There is an element of the divine in love. Is John saying that love alone can save a person? No, but one cannot help but wonder if John’s revelation of love includes the paradigm shift that takes place in everyone’s life whose life is touched by it… in whatever form it comes.

even romantic love between a man and a woman, or of a mother for her child, or between lifelong friends, is redemptive, life changing and saving, if only in this life. Surely, he is saying that all forms of LOVE are ultimately a gift from God. And true love would never walk in darkness, which is identified here as hatred. He is painting some broad brush parallels here for good reason…

And then he is detail brushing how walking in the light is doing what love would do, and conversely, walking in darkness is being hateful. He takes it to the next level and draws a radical conclusion about God’s love in the next verse…

 2:12-14 I write unto you, little children, because your sins are forgiven you for his name’s sake. I write unto you, fathers, because you have known him that is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because you have known him that is from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one.

Commentary

John writes in prosaic terms of endearment to each generation, as follows:

Children… Jesus loves you and forgives you and this is how you know of the Father’s love for you.

Young adults… you are strong, you have overcome the devil, and God’s Word is alive in you.

Older adults… You have walked with God for a long time and you know Him, even Jesus who is from eternity past.

 2:15-16 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Commentary

“Do not love the world” is the warning here. Specifically, the love of the world is defined in three ways: lust of the flesh, lust of the eyes, and the pride of life. These things are not of the Father. John helps us see what is not of God in the fallen world around us. He narrows it down to three things:

Lust of the flesh—or the sinful cravings of the body, as in immoral sexual practices… and all the things listed in Galatians 5:18-21.

Lust of the eyes—the objectification of what is attractive to the sight, for selfish sinful use, such as found in erotica, voyeurism and exhibitionism, pornography, and other forms of exploitation, etc. Or it can have much more common everyday application, such as: having eyes full of adultery (2nd Peter 2:14).

Pride of life—the immoral pursuit of self-aggrandizement and gain for personal power, or an accentuation on the temporary things, things that are not of eternal lasting beauty… or pertaining to things that lift themselves up and seek glory apart from God. This can also find expression in the lust of the eyes and of the flesh in ways that the ego tries to flaunt itself in immoral behavior, speech and dress.

It still holds true today, as it was then, that men and women seek to achieve worldly success, wealth and fame for personal power and conquest in life. Selfish ambition, craving for material goods, lust for sexual power, desirability, and avarice, all seem to go hand-in-hand out there in the world… and what the world highly regards, esteems and strives for.

There’s vulgar lust but there’s also high-society lust. A lust that is decked in fine linen, jewels and makeup… and It really doesn’t matter whether you eat sin from a pig trough or a golden plate, it’s still filth. The world’s temptations come in these three basic ways, but they shoot out into a myriad of different branches found on every level of society.

John warns that these things are not aligned with the Father’s love, they only get in the way, in fact, they are diametrically opposed to it.

 2:17 And the world passes away, and the lust thereof: but he that does the will of God abides forever.

Paraphrased… All these things pertaining to the world and its lusts will be gone someday, but those who align themselves with God’s commandment of love shall live forever. 

Thoughts

W.W.J.D.

The love of God has been shed abroad (poured out abundantly) in our hearts by the Holy Spirit (Romans 5:5). In the outworking of the inworking (Philippians 2:12-13) of this love, through holy reverential worship and awe toward Him, we are to be constantly finding ways to express this in our relationships with others.

We set our own selfish love and desires aside, confessing and forsaking them before the Father, and seek for His love to dominate our lives through sweet surrender to His love for us and others (2nd Corinthians 5:14). This love, that is in us, will be matured in us as we practice it. 

Jesus shows us a new commandment. No longer just love one another as we love ourselves, but love one another as He has loved us (John 13:34-35).

There was a transition from the Old Testament (O.T.) to the New. before John the Baptist came on the scene there had been 400 silent years from God. In the O.T. God revealed Himself as a God of love, but also as a God of vengeance upon His adversaries… commanding Israel to kill and destroy the heathen out from the land of promise… what was different? What had changed?

Jesus had been born into the earth! The long awaited Messianic prophecies had been fulfilled. The purpose for which God demanded Israel be separate from the surrounding heathen nations had been revealed: 

He was securing a pure and holy people through which the Messiah could be born into the earth.

However, with the new emphasis on love and a greater revelation of it, there came greater responsibility to protect the truth by which love is revealed. His Word He has exalted, even above His own name (Psalm 138:2). Yes, God is Love (as we shall see in chapter 4). But God has exalted His word even above the very essence of who He is. For it is by absolute truth that absolute Love is defined!

1st John 2 (Part B)

2:18-19 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.


Paraphrased

Sons and daughters, it is the last time… yes, even the time after the long awaited incarnation. As you have heard that the antichrist is coming, even so there are many agents of the antichrist (released like a virus to try and contaminate what has already been accomplished).

They separated themselves from us, as it became evident that they were not of the same Spirit as us… otherwise there would have been fellowship between us, but something was different… they were not born again. They were not led of the Holy Spirit. That’s why they separated from us.

This has happened so that it would become obvious that they were not true brothers and sisters. they had their own agenda. Their hearts were on the things of man and not God… and this is how the antichrist will deceive many, through selfishness of men’s hearts, through lies against the truth, through lust, pride and the things of this world…

 2:20-23 But you have an unction from the Holy One, and you know all things. I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth. Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son. Whosoever denies the Son, the same does not have the Father: he that acknowledges the Son hath the Father also.


Paraphrased

All true believers have the Holy Spirit as their resident tutor, living inside of them, and by this they know all essential truths about who Jesus really is and how to live… These things are spiritually imparted from the Holy Spirit to our spirits. That’s how we got born again! He revealed that Jesus is the way to our hearts. And that’s how He continues to lead us.

So… I’m writing to those who know this truth.

Who is a liar? The one who tries to say that Jesus isn’t the one true Messiah, that’s who. Those who try to say that Jesus isn’t uniquely incarnate deity… All those who try to say that we are all sons of God, in and of ourselves… and that we are no different than He is… all who spread this lie are of the antichrist spirit.

This is the spirit of antichrist, and those who say such things are not of God. They are not led of God, because they do not have the Holy Spirit in them. But those who believe, know and confess that Jesus alone is God… functioning in the person of the Son… they have the Father living in them, just as Jesus did.

 2:24-25 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life.


Paraphrased

Let the message you have received from the beginning (about how it is only through Jesus, the cross, and the resurrection, that we are able to come to the Father) continue to live in you and through you. If that Good News message of the cross remains properly understood in you, then you continue to grow in it, and in the Son, and in the Father.

Do you see how it works? This is the promise that He has promised us: Zoe life is communicated outwardly from inside of us through this union… A union only possible through believing the message of the Cross. The more you dwell on it, embrace it, and live by it, the more you are transfigured outwardly by it.

It’s all about Identification and Substitution. It’s all about who Jesus really is, and who we have become in Him. Stay on course!

 2:26-27 These things have I written unto you concerning them that seduce you. But the anointing which you have received of him abides in you, and ye need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it hath taught you, you shall abide in him.


Paraphrased

I’m just telling you these things to confirm what the Holy Spirit is already sounding off loud and clear in your hearts.

Well, I’m also saying this because of the subtlety of the enemy’s lies to try to take away from who Jesus really is, and who you really are in Him. You see, the enemy knows that if he can undermine your identification with Christ, he can get you believing incorrectly about your absolute union with God through, and ONLY through, Jesus.

Thank God you have an anointing from the Holy Spirit who lives in you so that you will recognize what I’m saying is absolute truth. You don’t need man to teach you these things. The Holy Spirit has taken up residence in your hearts and teaches you all things. Even as He has been faithful in the past to teach you, He will continue to teach you, and that’s how you will continue to not only have new life by Him, but to live in, and through Him.

 2:28-29 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. If you know that he is righteous, you know that every one that does righteousness is born of him.


Paraphrased

And even in the right here and now, tender children, live in Him, and get your life sustenance from Him.

Continue to commune with Him so that when He appears in the clouds, we will have excitement and confidence about it, and there will be no shame (we won’t be worried or leery about standing before the Bema seat when all our works will be judged by fire /// 1st Cor 3:12-14 /// 2nd Cor 5:10). If you know that He is righteous, then you know that you are righteous in Him, and the supernatural fruit of righteousness will be produced in your life… so that others will be able to taste and see that the Lord is good!

Bringing it home…

The New Age movement is of the antichrist spirit. They deny that Jesus is THE CHRIST (God come in the form of His Son, the only begotten of the Father, uniquely incarnate deity). “The Christ” means that He alone is the Son who was manifested, born into the earth as a child, and IS the Messiah.

“Christ” is not Jesus’ last name. It wasn’t like he was introduced as “This is Jesus Christ, son of Joseph Christ, and Mary Christ…” 

No. “Jesus” means Savior, or Deliverer, and “Christ” means the anointed one, or the Holy Spirit man.

The New Age movement says that “the Christ” is some kind of general spiritual quality that is innate to all humanity. They say that we all have the Christ within us… that we are all sons and daughters of God already… that Jesus was simply an accomplished psychic and that we all can achieve what He had by developing our psychic abilities… this is the spirit of antichrist.

Antichrist tries to deny the deity of Christ. It tries to deny that He alone is God’s Son, and that it is only through Him that we become the children of God.

One of the phrases New Agers like to use is “the Christ consciousness” as though it is some kind of mindset that comes upon us when we open up to the spirit world. Jesus is not just a way of thinking, acting or doing. Jesus is God’s life manifested as a human being, He is the truth become flesh, He is the only way to the Father.

Jesus is the way, the truth, and the life, and no man comes to the Father except  through Him (John 14:6).  

Thoughts

We also should take from this that God’s love sets up boundaries for us. His love cares for us. His love protects us from those who would take advantage of us. His love keeps the best of us for Himself and leads us with wisdom to minister to those who have legitimate needs.

Implied

We are not to keep giving precious time to those who will not turn from worldly lusts and things of pride and arrogance.

We are not to allow ourselves to be robbed of His love and peace by those who continue to be a drain, and don’t seek Him for themselves.

W.W.J.N.D.

What would Jesus not do?

1st John 3:

 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.

Paraphrased… Just look at the LOVE God has lavished us with: He has called us His very own sons and daughters! No wonder we are like the wind (John 3:8) to the world. They have no idea what has happened in us, because they don’t know Him.

 3:2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

 

Paraphrased… We are His sons and daughters right now, beloved… but this is only a sneak previewof what we shall be transformed into when He appears in the clouds. When we see Him we will be instantaneously metamorphosized into resurrected glorious beings. How? Because we will see Him as He is (and at the sight of Him our spirits will super-vibe energize our physical bodies to be like His! This is why He is called the first born again from the dead, and the firstborn of many brothers and sisters, because He has gone on before us and in so doing He drew us up and into Him so that we are accredited with all He did, even in securing for us our resurrection bodies! (References: Revelation 1:5, Romans 8:29, Hebrews 2:10, Colossians 1:15).

NOTE As we will see in chapter 4, verse 17, we are already as Jesus is (spiritually) but one day we will become like Him: spirit, soul, and body! In the meantime, as we behold Him in the Word, fellowshipping with Him through the Holy Spirit, and fixing our eyes upon Jesus we are continually and gradually being transformed (Romans 12:2)

more and more into His likeness (2 Corinthians 3:18).

The more we see Him now, through the Word and in worship, the quicker we are changed. We are developed more rapidly by the light of His glorious image as we get a greater revelation of Him through His Word, by His Spirit.

 3:3 And every man that has this hope in him purifies himself, even as he is pure.

 Paraphrased… As we look for His return we keep ourselves pure (2 Peter 3:11-12, Romans 13:11-12).

 3:4-9 Whosoever commits sin transgresses also the law: for sin is the transgression of the law. And you know that he was manifested to take away our sins; and in him is no sin. Whosoever abides in him does not sin: whosoever sins has not seen him, neither known him. Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous. He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.

 Paraphrased

Whoever sins breaks the law. Sin by its very definition is breaking God’s law. And you know that Jesus came to deliver us from the penalty of our sins, as well as take sin out of us. In Him there is no sin, so if we are in Him and He is in us, sin can’t hang around for very long… Also, think about it… we have ZOE life in Him, and walk in that ZOE life that we have from Him, so it follows… we will not continue to practice sin.

Whoever continually practices sin breaks the law of love. If we walk in the spirit we will not fulfill the lusts of the flesh (Gal 5:16, 25). Whoever continues to live a life of sin (and hangs on to the flesh) has not seen Him (and been changed by His glory in their spiritual being). In fact, anyone that continually lives in sin is really of the devil. They are following the devil who sins from the beginning.

For this purpose was the Son of God manifest: to destroy the works of the evil one!

Our born again spirits do not sin. The seed of the Word has given New Birth to our spirits and our spirits cannot sin, because they are born of God.

NOTE This passage of scripture is not clear unless one understands that we are tri-part beings: spirit, soul and body (1 Thess 5:23). We have been saved in our spirits, we are being saved (delivered) in our souls, and we will be saved (delivered) in our bodies.

John is saying that the person who is born of God does not continually practice sin.

If it were true that once being born again a person never sins, then the Bible wouldn’t tell Christians to confess their sins to one another… Obviously this is not what John (or the Holy Spirit) is saying. Also, in 1st John chapter 1 it is clear that we will sin once in a while. We don’t have to sin but sometimes we give into it. That’s why it says, “If anyone sins, we have an advocate with the Father…” and “If we confess our sins, He is faithful and just to forgive us our sins…”

 3:10-15 In this the children of God are manifest, and the children of the devil: whosoever does not do righteousness is not of God, neither he that does not love his brother. For this is the message that you heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you. We know that we have passed from death unto life, because we love the brethren. He that does not love his brother abides in death. Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.

 Commentary… If you hate your brother you have already committed murder in your heart, Jesus said. And murderers will have no place in the Kingdom of God (unless they repent). The apostle is simply saying here that if you’re born of God and made righteous in Christ then you will bear the good fruit of righteousness. You will not practice hatefulness. He also warns us that because of this, the world (i.e. the wicked of this world) will hate us.

 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso has this world’s good, and sees his brother have need, and shuts up his bowels of compassion from him, how does the love of God dwell in him?

Commentary… here’s how we get a grasp on the Love of God… this is what it looks like… Remember the parable of the good Samaritan and try to do good for those in need. Find ways to put your life aside and love on people, ministering to their needs, whenever you can.

But remember, even the good Samaritan dropped off the victim after bandaging his wounds and giving him a ride into town. We need to learn to do our part and trust God for the rest.

 3:18-19 My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him.

Paraphrased… this is how we walk in love, not just with words but with deeds and being true… by doing this, we assure our hearts before God. This is how we keep our own hearts from condemning us…

 3:20-22 For if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

 Paraphrased… if our hearts start to condemn us because we aren’t walking in love, God is still greater than our hearts, and He knows all things. He is able to help us, give us mercy and grace and restore us. But the goal is always walk in love and you will have confidence toward God when you pray. And whatever you ask you will receive from Him because you are walking in the LOVE commandment. This is very pleasing to God.

NOTE Faith works by LOVE (Gal 5:6). When we walk in Love our faith will be at its peak performance.

 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

 Commentary…

Tell us again, oh John, what are these commandments we must walk in now?

“Believe in Jesus… and walk by love… Love one another…”

And tell us again, dear Apostle, how do we know when our love is real?

 3:24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

 The Holy Spirit lives in us and leads us to walk in the Commandment of LOVE. The LOVE of GOD has been poured forth in abundance in our hearts, by the Holy Ghost, God’s gift to us (Romans 5:5).

1st John 4:

 1-3 Beloved, do not believe every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby you know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that does not confess that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.

 Paraphrased…

Don’t believe every spirit but test them whether or not they be of God, because there’s a lot of false prophets led by spirits out there in the world. Here’s how you test them… ask them “Has Jesus the Messiah, the one true Christ child, Son of God, come into the earth and been born as a man?”

Everyone that confesses this is of God. Those that do not confess this to be true: NOT of GOD!

This the spirit of antichrist that you’ve been warned was coming: any spirit that denies the deity of Christ!

NOTE it is possible that false prophets, tarot card readers, fortune tellers, psychics, etc. couldmouth the words that Jesus Christ has come in the flesh and yet still be false. A false spirit cried out that Paul was of God in the Book of Acts and followed him around for days saying that they were bringing the way of salvation, for example. What is being said in this verse is that the spirit behind the person when tested with this question will deny the deity of Christ. That is why we pray for discernment in such matters. A false cultish spirit will always try to deny that Jesus is God. That is why all cults have this in common. Mormonism, Jehovah’s Witnesses, all of them, deny the deity of Christ. This proves that there are seducing spirits and doctrines of devils (1 Timothy 4:1) behind it and it is of the antichrist. The antichrist spirit denies that the Son of God came in through the door of birth, thus becoming the door to eternal life for all who would believe (John 10:1-10). 

 4:4-6 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore they speak of the world, and the world hears them. We are of God: he that knows God hears us; he that is not of God does not hear us. Hereby know we the spirit of truth, and the spirit of error.

 Paraphrased

you are of God and have overcome these antichrist spirits… because GREATER is HE that is IN you than he (the devil) that is in the world… Yes, that’s right! the greater One lives in you and He overcomes them through you. Don’t ever forget that!

Those spirits are of the world, of this lost system of souls under satan’s control… that’s why they speak of the world and its ways, and those who are under the world’s control hear them, feel them, are right there with them… but not us! We are of God, and those who hear from God hear us… what we are saying… because we speak by the same Holy Spirit.

Those who are not of God don’t really get what we are saying (unless they are open to receive from Him and He moves on their hearts and convicts them of their need for Jesus).

This is how we know the spirit of truth and the spirit of error.

Commentary

The spirit of truth and the spirit of error are summarized here: Those who hear from God and those who listen to worldly wisdom.  But also, it goes deeper than that… those who are fully deceived and under the spirit of antichrist’s control are open to the false prophets influenced by demonic spirits… this is really what is being said here.

So how do we reach those who are caught up in this lie? Let’s read on…

 4:7-8 Beloved, let us love one another: for love is of God; and every one that loves is born of God, and knows God. He that does not love does not know not God; for God is love.

NOTE GOD IS LOVE!!! When we love one another we are living out who we have been born of the Spirit to be. The person who does not walk in love has not received a full revelation of who God really is. GOD IS Love! And God will reach out to deliver others with this love… if we will but put ourselves out there and start reaching out to them with His love with the Good News we will see dramatic results…

 4:9-16 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Savior of the world. Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God. And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.

 

Summarized… God’s love is manifested in us and toward us in Jesus. His plan is for us to LIVE through Jesus and Jesus through us. Here’s the LOVE revolution revelation right here: God loved us first, and the revelation of that love, shown us in Jesus, and revealed to us by the Spirit, has won our hearts to respond to Him in love. His love is developed in us more and more as we yield to His Spirit living in us. If we confess Jesus as Lord God comes to live in us, and we live in and through Him! GOD IS LOVE, so if we walk in love we live in Him, and He in us.

 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Paraphrased… I’m telling you how we can develop this love of God in us, so we can have boldness in the day of judgment… because you know what? As Jesus is now, so are we in this world!

NOTE a great verse to remind ourselves of constantly… As Jesus is so are we in this world. We are seated with Him in heavenly places. We are His representatives, His ambassadors in the earth. We have Him in us, yes, even Jesus, in all His resurrected glory… He in-fills us by His Spirit.

 4:18 There is no fear in love; but perfect love casts out fear: because fear hath torment. He that fears is not made perfect in love.

NOTEs

There is NO FEAR in love! This is a great verse to confess over your life: Perfect love casts out fear!

We do not want to give fear any place in our lives. It must be counteracted with the promises of God and most importantly His perfect love for us, which has been shed forth abundantly in our hearts (Romans 5:5).

The fearful will not be admitted into the Kingdom of Heaven (Revelation 21:8). We must never let fear gain a foothold in our lives. Any time it tries to come around we must oppose it in God’s power and might.

There’s an old saying that goes: “fear knocked at the door… faith answered, and there was no one there.”

God will give us the victory over fear if we continue to walk in faith toward Him and His promises, confessing them over our lives. And remember, FAITH works by LOVE (Galatians 5:6).

 4:19-21 We love him, because he first loved us. If a man say, I love God, and hates his brother, he is a liar: for he that does not love his brother whom he  sees, how can he love God whom he has not seen? And this commandment have we from him, That he who loves God love his brother also.

 Paraphrased…

We love God because He loved us first. Now if someone says I love God but I hate that guy, he’s just not dealing with the facts! If we love God, whom we haven’t seen yet, but love Him solely on the basis of faith in His Word and conviction of the Holy Spirit, then that same Spirit will move us to love that guy. And this is His commandment that we have from God… it’s all summed up in this: Love God and love your brother also.

1st John 5:

Whosoever believes that Jesus is the Christ is born of God: and every one that loves him that begat loves him also that is begotten of him.

 

Paraphrased… Whoever believes that Jesus the Messiah is the Anointed One Himself (the Creator functioning in the form of His Son) is Born Again… born of God… a New Creation… a new spiritual being (that never existed before). And everyone that loves the One who gives the New Birth, loves the one by whom the New Birth came, and loves all those who are Born Again in Him.

Commentary

If you’ll notice, John is echoing many of the words of Jesus here from the Gospels… in the previous chapters we saw how John says “Don’t be surprised if the world hates you…” (1st John 3:13) which correlates with what Jesus said, “if the world hates you, keep in mind that it hated me first…” (John 15:18, 17:14, Matthew 10:22).

There are numerous parallels to the Gospel of John chapters 14-16 where Jesus is speaking some last words (before going to the cross) to His disciples. He talks about loving God by keeping His commandments, how if we’ve seen Him we’ve seen the Father, and so on… and concludes with a prayer to the Father for all of His disciples (John 17), and all who will believe because of them (hey that’s us!)… all we who will believe in Him because of their being faithful to carry the Gospel into all the world (John 17:20).

A Prayer from Eternity Past 

Let’s take a look at something amazing about this prayer that Jesus prayed not only for them but for us!

 

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as You, Father, are in me, and I in You, that they also may be one in us: that the world may believe that You have sent me. And the glory which You gave me I have given them; that they may be one, even as we are one: I in them, and You in me, that they may be made perfect in one; and that the world may know that You have sent me, and have loved them, as You have loved me. Father, I will that they also, whom You have given me, be with me where I am; that they may behold my glory, which You have given me: for You loved me before the foundation of the world. O righteous Father, the world has not known You: but I have known You, and these have known that You have sent me. And I have declared unto them Your name, and will declare it: that the love wherewith You have loved me may be in them, and I in them (John 17:20-26).

 

Some revolutionary points to consider about this prayer… first of all we need to consider that Jesus prayed it… so we know God hears this prayer… He prayed that we would all be one even as Jesus and the Father are one… that we would be one with the Father… that as a result the world would see that God sent Jesus… that they would see the Father’s love for them… not only that but that we would behold His glory and have the love that the Father shared with the Son before the foundation of the world.

 

Stop. Right. There.

 

The love that the Father loved the Son with before the foundation of the world is what Jesus is praying would be in us!

 

A love before the foundation of the world: This is a love that preexisted sin. Jesus is praying that we would have no consciousness of sin (Hebrews 10:2) in our fellowship with the Father. He is praying that we would share what He shared with the Father through His substitutionary sacrifice!

 

5:2-3 By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. 

 

Paraphrased… here’s how we know that we love God’s children: when we love on Him and keep His commandments to love on His children. Here’s how we know how to love—just practice His commandments! Just do it and you’ll see! His yoke is easy! His burden is light! (Matthew 11:28-30)

Commentary… again, this directly correlates with the Gospel. John is recalling the last words that his beloved Jesus said to him while on earth…  John is faithfully passing it on to us. John is remembering how Jesus told them that His commandments are never grievous… because it’s all by grace anyway. 

5:4 For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith.

 

Paraphrased… All who are Born Again as New Creations in Christ know this to be true because they have overcome the world by faith.

NOTE This is the victory that overcomes all that is in the world—even our faith! 

Remember the three enemies of the Born Again believer are these: 

  1. the flesh, 
  2. the world, and 
  3. the devil. 

It is by faith that we overcome the world, it is by praying in tongues that we overcome the flesh, and it is by the Word that we overcome the devil. 

We also overcome the devil by the blood of the Lamb (Revelation 12:11).

5:5-9 Who is he that overcomes the world, but he that believes that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.

 

Paraphrased

How do we overcome the world? First things first, we must believe that Jesus is the one true Son of God. Remember: He’s the Holy Spirit man who was born as a flesh and blood baby boy into the earth through the womb of a woman. Not just born by water (flesh) only but by flesh and blood (the blood is so important to consider in all of this because that blood was pure, not being contaminated by a corrupt human parent, but no! The holy child Jesus was born unto a virgin and procreated by the male semen of a spiritual one—the Father—the blood of the child is determined by the parent male).

The Spirit (of the Father) bears witness to this fact all throughout the Word. And speaking of the Word: there are three that bear witness, all coming from the Father, and have been recorded for us in the halls of heaven: The Father, the Son and the Holy Ghost. We know them as the Trinity (but they’re really all just the ONE TRUE GOD functioning in three different persons, or expressions of Himself).

Oh yeah, and BTW, there are three that bear witness in the earth too, and they are as follows: the spirit, the water (flesh), and the blood. And those three give us a picture of how we are all created in the image of God…  kinda like the trinity mirrored and manifested in the spirit/soul/body of human being.

Commentary

The Trinity of heaven: Father, Son and Holy Spirit, is exemplified in the tri-part being of a human: spirit, soul and body. Man is a spirit, he has a soul, and he lives in a body. 

The water is likened to the being of man in many cases because it has spirit/soul/body like qualities: it can exist in three states (solid, liquid and gas)… it can also represent spiritual life like what Jesus offered to the woman at the well, or as in this case, simply: the flesh, so anyway… it is used in a variety of ways throughout the scriptures symbolically. In this context it is being used asthe flesh (the human body is comprised mostly of water) but more than just that. It is also the spirit behind the flesh or the psychology of man. The blood is the determinate factor for the physical body type, containing the DNA.

The Holy Spirit is going deep here and drawing out multifaceted parallels between the Father, Son and Holy Spirit and the tri-part makeup of mankind. He briefly uses this to illustrate the mystery of the incarnation of Jesus, the Christ, and why it was necessary to be of virgin birth. Jesus made reference to this being born of the water and the flesh when speaking to Nicodemus about being Born Again, in the Gospel of John chapter 3, verses 5 and 6. In verse 6 he defines the water as the flesh.

5:10 He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.

 

Paraphrased… The one who believes on Jesus (believing on Jesus is the same thing as believing in Jesus, or more accurately one who believes INTO Jesus, as in the doctrine of identification, his spirit passes with Jesus through the death, burial and resurrection, by faith in Him)… the one who believes has the witness of the Holy Spirit inside of him/her. The one who refuses to believe this (that God sent Jesus to take our place on the cross) is calling God a liar, because they’re rejecting the obvious Word of God attesting to the Messiah.

5:11-12 And this is the record, that God has given to us eternal life, and this life is in his Son. He that has the Son has life; and he that does not have the Son of God does not have life.

 

NOTE Great witnessing verse! This really breaks it down for people who say there’s no way to be certain where a man will go when he dies. I like to take out this verse and point to the Bible and say, “This is the record right here, that God HAS GIVEN US ETERNAL LIFE! It’s already available to us in the person of His Son.” If you have Jesus you have eternal life (ZOE: the God kind of life) RIGHT NOW, if you don’t have Jesus, you aint got it!

Then I continue onto the next verse…

5:13 These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God.

 

NOTE The things in the Bible are written so that we CAN KNOW that we have eternal life and how to get it!

5:14-15 And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

 

NOTE Another great Go To verse! When we know God’s will is SHALOM (Jeremiah 29:11) we know how to pray in line with His will (Your will be done on earth as it is in heaven). We pray with authority, knowing that He will hear us, and if we know He hears us we know we got it!

5:16-17 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death.

 

Commentary… There are times when we see our brothers and sisters sinning and we have the glorious privilege of being able to pray according to God’s will for them and see ZOE imparted to them, minister forgiveness and healing and help them to recover and get back on the right track (1st Timothy 3:16, 2nd Timothy 2:24-26, James 5:20, Matthew 18:15). But there is a sin that is unto death and John says that he does not recommend we waste our prayers on those who practice it (Matthew 12:31). There is only one sin that will keep a man out of heaven and that is the sin of rejecting the Holy Spirit over and over again to the point of blasphemy. This is the Blasphemy of the Holy Spirit which the Pharisees were warned about by Jesus in Matthew 12:31.

5:18-21 We know that whosoever is born of God does not sin; but he that is begotten of God keeps himself, and that wicked one touches him not. And we know that we are of God, and the whole world lies in wickedness. And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. Amen.

 

John’s Wrap up: a Review of what we KNOW…

Paraphrased… We know that our righteous spiritual natures have been made the very Righteousness of God in Christ and are incapable of sinning. The part of us that is Born of God is a New Creature in Christ (2nd Corinthians 5:17-21) and keeps us from falling back under the power of the wicked one.

The devil cannot touch God’s property and he has nothing in Jesus (John 14:30) therefore he has nothing in us!

We are of God. The whole world is under the power of the wicked one and gropes in spiritual darkness (Ephesians 2:2). We know that the Son of God has come and has given us an understanding, spiritual revelation of the Light!

We know Him that is true, and we are IN HIM that is true, even Jesus Christ the Son. This is the true God come in the form of a Son, and manifesting ZOE life to us all. My precious brothers and sisters, keep yourselves from idolatrous practices (don’t let anything come between you and this glory!).

Amen.

After Thoughts

God is Love

He wants the love that He is, and that He shared with the Son before the foundation of the world, to be revealed to us.

He wants a people who choose to love Him. He doesn’t want robots! No. Robot love would never do. He desires a people who will love Him for who He is. He wants us to come to Him because we love Him, not out of obligation, or out of a slave mentality, but rather, as sons and daughters who know Him for who He is and cannot help but love Him.

He wants us to fellowship with Him and learn more and more of the unfathomable depths of His love and riches of His grace which He revealed to us in Christ… as time goes on… throughout all eternity… more and more of His love being revealed in overwhelming measure…

He is Love, but He is also holy, so He had to make a way through Jesus for fallen humanity to be one with Him in His love. His love is what drove Him to pay the demands of His own justice by receiving His own punishment upon Himself for us. He is not an irresponsible Father. He created us with this in mind… He knew that in giving us the power to choose to love Him of our own free will, there was a danger that we would fall away… He knew that giving us the power to choose could also result in the power to turn away from Him… so He foreordained a plan, in Christ, long before He created us… He preplanned a way by which we could come back to Him. 

One of the definitions of the word for Fellowship means “being poured into the same cup together”, it means we can mingle with Him, be one with Him, mix with Him… this is what 1st John is all about. 

We have only begun to understand what this means for us. It is a love that will love on us for all eternity. We need to pray for a greater revelation of His love, this love that has been shed abroad in our hearts by the Holy Ghost, this love that passes knowledge… a love beyond reason… a love that bypasses the intellectual faculties to fully understand…

We need to manifest this love into a world that has been plunged into darkness by sin and its resultant curse. In Him is Light and there is NO darkness at all. God is Love…

Here is a prayer given to Paul for a greater revelation of this love… a greater revelation of God… who is love…

For this cause I bow my knees unto the God and Father of our Lord Jesus Christ, that He would grant you, according to the riches of His glory, 

that you might be strengthened with might by His Spirit in your inner being (why? so that…)

  1. that Christ may dwell in your hearts by faith
  2. that you being rooted and grounded in LOVE may be able to comprehend with all the saints what is the height, and the depth, and the length and the breadth, and to know the LOVE of Christ, which passes knowledge
  3. that you might be filled with all the fullness of God

Now unto Him who is able to do exceedingly abundantly above and beyond all we could ever ask or think, according to His power that works in us, to Him be glory in the Church, by Christ Jesus, throughout all ages…

 Ephesians 3:14-21

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The Fear of the Lord: What is it?

So just what is the true biblical concept of the fear of the Lord?

Let’s look at what Jesus had to say about it.

Jesus said to satan when being tempted by him in the wilderness,

“It is written, ‘you shall worship the Lord your God and Him only shall you serve’

When He quoted this He did something very interesting. He took a verse from the O.T. that originally translated “fear” and replaced it with the word “worship”. In so doing, He proves that the concept of fearing the Lord is actually synonymous with worshiping the Lord! Refer to Deuteronomy 6:13, 10:20, and 13:4. And then, to see how Jesus redefined the fear of the Lord refer to: Luke 4:8 and Matthew 4:10.

The fear of the Lord is actually practicing the presence of the Almighty in everything we do. There are intense times of worship that come over us as we enter His gates with thanksgiving in our hearts and enter His courts with praise (Psalm 100:4). As we do this, in active adoration and concentrated focus, we enter into WORSHIP. This is worship in its most intense form. But everything we do can be an act of worship as we present our bodies as living sacrifices.

Brothers and sisters, I urge you, in light of all we have just learned about God’s compassion and mercy towards us, that you offer your bodies as living sacrifices, holy, acceptable and completely pleasing to Him. This is your act of spiritual worship (Romans 12:1).

We see from this that we can worship God with everything we say and do, and so we should. Why? Because He is so good! In fact, it is only when we get a true revelation of who God really is that we are able to respond in true worship. Anything less is dead works. It is when we encounter His mighty power and splendor that the only appropriate response is worship. Let’s look at this a little more in depth, shall we?

In the Gospel of John, chapter 4, Jesus teaches us yet another interesting aspect of worship:

But the hour is coming, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth (John 4:23-24).

To worship God in the deepest way, we must first know who He is, in truth. This can only be done by spending time in His presence. How do we get to know God? We may read books about great men and women but until we spend time with them we only know about them. We may read all the biographies we can find about Will Smith, for example, but until we spend time with Will Smith, hang out with him, get to know him personally, we really only know certain things about him, we don’t really know him. The same goes with God. We may get to know Him by spending time reading the Bible, yes, but it is only through spending intimate, extended times, with Him in prayer that we truly get to know Him. We become acquainted with His ways, not just His actions.

He made His ways known to Moses, His acts to the children of Israel (Psalm 103:7).

The Israelites, coming out of Egypt and wandering through the wilderness, did not have the right kind of the fear of the Lord. They had seen His acts, they knew of His miracles, but still, they had a fear that drove them away from the Lord (Exodus 20:19). They didn’t know Him. Moses however spoke with God, face to face, as a man speaks with his best friend (Exodus 33:11).

Now some of you might be thinking, OK so what about all the verses in the Bible that say that we should fear and tremble before the Lord, and behold the terror of the Lord, or the severity of the Lord?

That’s a very good question!

[to be continued]

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Some Notes on 1st Corinthians 13-16

1 Corinthians 13:

 1-3 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.

NOTE charity = AGAPE, or the God kind of love.

It’s amazing that LOVE is to be the motivation for everything we do. Perhaps even more amazing that if we give our lives as martyrs and yet don’t have LOVE it means nothing. The LOVE of GOD is what makes everything right. LOVE covers a multitude of sins (1st Peter 4:8, James 5:20). LOVE must be the driving force behind our praying in tongues, prophesying, understanding of all mysteries, all revelation knowledge, our greatest expressions of faith, all charitable works… LOVE LOVE LOVE!

13:4-8 Charity suffers long, and is kind; charity envies not; charity vaunts not itself, is not puffed up, Does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; Rejoices not in iniquity, but rejoices in the truth; Bears all things, believes all things, hopes all things, endures all things. Charity never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Paraphrased… Love is long suffering, patient… it never gives up helping others, it will go the second mile for others, it always expresses itself in acts of kindness, it is never envious of others, it doesn’t promote itself, it’s not proud, it never acts inappropriately, it doesn’t seek its own way, it is not easily provoked… it doesn’t think evil of others, it hardly notices when others do it wrong, it doesn’t keep lists of suffered wrongs, it is quick to forgive and forget… it doesn’t rejoice in deceitfulness or any of the things that lead others astray, but it rejoices in the truth.

Love will carry the weight, stand in the gap, take the force of the blow for others upon itself… it always believes the best about every person, hopes for the best when all looks lost, and it will endure whatever it has to so that others will overcome… LOVE NEVER FAILS! The Gift of Prophecy will one day be no more when we get to heaven, tongues will no longer be needed up there, knowledge will never be an issue in eternity…

13:9-13 For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abides faith, hope, charity, these three; but the greatest of these is charity.

Paraphrased… Right now, knowledge is only: here a little and there a little. And prophetic words are sketchy at best. But when Jesus comes back and restores everything to perfection those partial things will be completed, fulfilled and will have served their purpose. They will be needed no more. Knowledge and prophecy will no longer be needed because we will know all things related to this life, and the next.

When I was young, for example, I viewed the world through a child’s eyes, but now as an adult the world seems like a different place in so many ways. In the same way, we see things as though peering through dark shades, with only a glimmer of what is really awaiting us in heaven, but one day we will see them as the only absolute reality there is. In fact we will see God face to face!

Right now, we only have incomplete knowledge, but then we will see God and know Him, even as we are seen and known by Him right now. Now, in this life, we have these three things at work in our daily lives: faith, hope and love, but the greatest of these is Love, for Love, and only Love, will be what remains for all eternity…

1 Corinthians 14:

1-5 Follow after charity, and desire spiritual gifts, but rather that you may prophesy. For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; howbeit in the spirit he speaks mysteries. But he that prophesies speaks unto men to edification, and exhortation, and comfort. He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church. I would that you all spoke with tongues but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying.

Paraphrased… Follow after AGAPE love and desire the Gifts of the Spirit, but primarily the Gift of Prophecy. Because when you speak in unknown tongues (i.e. tongues that are not just another language, but are a special secret prayer language where you are praying the perfect will of God) you are speaking to God and not for the benefit of those who hear you. Unknown tongues are a direct line to God only—again, it’s praying mysteries! and the perfect will of God! Unknown tongues are praying mysteries in the spirit! Did you get that? When you pray in tongues YOU’RE SPEAKING MYSTERIES TO GOD IN THE SPIRIT!!!

But the Gift of Prophecy is for the edification (strengthening, building up) of the Church, and for exhortation (motivational inspiration), and comfort (ministering strength, grace, peace, joy and love) toward those listening. When you speak in unknown tongues it is for your personal edification, but the one who prophesies edifies the Church. I want you all to pray in tongues but more importantly I want you all to prophesy. The Gift of Prophecy is a much better utterance spoken in a group context. Why? Because unless unknown tongues is accompanied by an interpretation it really doesn’t edify anyone else but you.

NOTE an important distinction to be made here is the Gift of Tongues as opposed to your own private prayer language tongues. Some people who don’t speak in tongues get this mixed up and you will hear them say, “Well, I just haven’t received that gift yet…” but an unknown tongue is different than the Gift of Tongues that comes with interpretation for the Church’s edification. One is for self-edification and comes with the Baptism in the Holy Spirit, the other is a Gift of the Spirit.

14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Paraphrased… Think about it, brothers and sisters, if I just came up to you and blurted out some unknown tongue, how does that do you any good? But if I can impart to you a specific revelation, or spiritual knowledge pertaining to something applicable to your life, or a prophetic word, or scripturally based teaching, then this is of value to you.

14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a barbarian, and he that speaks shall be a barbarian unto me. Even so you, forasmuch as you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. Wherefore let him that speaks in an unknown tongue pray that he may interpret.

Paraphrased… Even musical instruments, be they woodwind or stringed, have to be played skillfully, in such a way as to conform to notes and measures, or it just sounds like a bunch of noise! And when unrecognized alarms are sounded they just generate confusion. Think of an army going into battle, if instead of hearing the “CHARGE” trumpet blast, they heard “Yankee Doodle Dandee” being played!?!? That wouldn’t be good, would it? So it is with us, in the gathering together of believers, there has to be words spoken that all can understand. Otherwise we’re just vibrating the airwaves with unintelligible speech. There are many voices in the world and all of them are saying something, right? But if I don’t speak the language and have no translator then it’s all foreign to me, and I’m a foreigner speaking gibberish to them. So what am I saying in all of this? It’s good that you are zealous (craving and wanting with intense desire) for all the Gifts of the Spirit, but the thing to be most desired is that you excel in building up your brothers and sisters in Christ with words that are clearly understood. And when you pray in tongues out loud in a group do so with this understanding: it should be accompanied by an interpretation.

14:14 For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.

Paraphrased… When I pray in tongues, it is actually my spirit praying the perfect will of God, but I don’t know exactly what I’m praying with my mind…

NOTE this is a good verse to use when ministering the Baptism in the Holy Spirit because it helps them to see that they need to turn the mind off and just let the utterance flow out of their belly (out of their innermost being or spirit).

14:15-17 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when you bless with the spirit, how shall he that occupies the room of the unlearned say Amen at your giving of thanks, seeing he understands not what you say? For you verily give thanks well, but the other is not edified.

NOTE Paul says here that it’s okay to pray and sing in the spirit (i.e. in unknown tongues) and with the understanding (normal speech) in the gathering together of the Church. He is not forbidding it. He is telling them, however, that it’s far better, for the benefit of those who hear it, to pray in words they recognize… because this is something they can say “Amen” to… it’s something that will comfort, build up and encourage them.

14:18 I thank my God, I speak with tongues more than you all:

NOTE Lest anyone think that Paul is downplaying the importance of tongues, he asserts here, and quite thankfully, that he prays in tongues constantly… more than all the Corinthian believers! Though there be some who might take Paul’s words in this chapter to mean speaking in tongues is unnecessary, Paul proves here that nothing could be further from the truth. He knows that tongues are absolutely essential.

In fact, tongues are the first sign, the evidence that believers are filled with the Holy Spirit. Also tongues segue into the Gifts of the Spirit. If someone doesn’t speak in tongues, you seldom see the Gifts in operation in their lives. All he is saying here is that they are for personal edification, which is not selfish, for if we are edified spiritually we are better able to be there for others… but when we are being there for others we should pray intelligible words rather than tongues without any interpretation.

14:19-25 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: howbeit in malice be children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad? But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Paraphrased… It is better in the Church assembly to speak 5 words in plain speech than ten thousand words in an unknown tongue. Brothers and sisters don’t be children in understanding, in regard to innocence and forgiveness be like children, but as adults seek understanding. In the Word of God it is written, in Isaiah 28:10-11, “For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.”

So you see, in a funny sort of way, God uses tongues in two ways: 1) He brings rest and refreshing to us when we pray in tongues, and 2) He uses this as a sign to those who remain in stubborn unbelief. It’s God way of messing with their heads, because they refuse to listen anyway… So since, when He speaks to them in their language, they don’t listen He uses His people to speak a sign and a wonder through tongues.

The Gift of Prophecy, on the other hand, is not for them but for the believer. This gets little confusing because there is another principle at work, and it’s this: Whenever the Church gathers together in one place and some unbelievers come in (not stubborn unrepentant unbelievers, who remain so because they want to stay in their sins, but unbelievers who don’t know any better) and they hear everyone babbling in unknown tongues they’ll think everyone is crazy in that church, won’t they?! But if they hear one prophetic word after another, whereby the Holy Spirit reveals the secrets of their hearts, they will be overwhelmed by the fact that God is at work among you! and they’ll fall down and worship Him with all their heart. We’ve seen this happen before, you know? where people come in and the power of God comes on them so heavily that they fall on their faces before Him and cry out to Him?

NOTE praying in tongues (your secret prayer language) sure does edify the person praying… look at these benefits: it will build you up in your most holy faith (Jude 1:20), it will help stir up the gift, light the fire, and fan the flame within you (2nd Timothy 1:6) and keep you from becoming jaded, overwhelmed, tired, lackluster, weak, dull of hearing, etc. ( Romans 8:26-27) it will keep you passionate (Jude 1:21). It also permits all that is in your spirit, where God indwells you, to be communicated outwardly to your body, and promotes physical healing when needed. Here is a great article about tongues and healing:

http://www.christianhealingmin.org/newsletter/archives/gifts_of_the_holy_spirit/Praying_in_Tongues_Healing.php

14:26-30 How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying. If any man speaks in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If anything be revealed to another that sits by, let the first hold his peace.

Loosely Paraphrased… Here are some general rules of order for your meetings together: Just as you have been doing when you get together, some of you will have a psalm to pray, a scripturally based instruction from the Lord, tongues and interpretation of tongues, a revelation (a right now Word from the throne of God)… all of this is done for the edification of all. Don’t speak over each other. Wait and be still before the Lord. If anyone gets an unknown tongue to speak out loud before all, then wait for another, and at most a third to come forth, and then wait for someone to interpret. If there is no interpretation coming forward, then correct the matter and move on. The way to correct it is to make mention of it before everyone present and use it as a teaching opportunity.

You see, if someone is spontaneously speaking out loud in tongues and there is no follow up interpretation, then you need to consider what’s really going on. If you sense that this is not an inspired utterance of the Holy Spirit, simply ask them to stop shouting out and pray quietly. Tell them to keep it between themselves and God.

Also, let the prophetic words be spoken, two or three in succession, and let those who have knowledge of the scriptures and a proven track record for hearing from God, judge what is said, making sure that it lines up with the Word of God. Be sensitive and wait on the Lord to speak through each other. Let one speak and then give way for the next to speak. Let all things be done smoothly and in order.

14:31-33 For you may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints.

Paraphrased… I want all of you to learn how to flow in this Gift of Prophecy thing, so that all may be comforted. This is to be a learning environment. And remember: whatever valid prophetic words are given are often interpreted through the minds of those being used of this Gift. Look for what is legitimately inspired of the Spirit and keep all this in mind when judging a prophetic word therefore. God is not the author of confusion. Again, Let all be done smoothly, peacefully and in order… everything that comes from Him will agree with His written Word.

NOTE when it says “the spirits of the prophets are subject to the prophets” it means that when God uses a believer in a prophetic ministry, or in prophecy, the word that He gives comes through the soul of the prophet. In the act of putting the Holy Spirit inspired, prophetic impressions into words he/she is limited by the amount of Word that they have at work in them. This also means that whatever they do or say is them doing it in cooperation with the Spirit. The Holy Spirit doesn’t just take them completely over and make them say things as if they were possessed. The prophet must cooperate with the impressions God is giving him/her in their spirit.

14:34-35 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also says the law. And if they will learn anything, let them ask their husbands at home: for it is a shame for women to speak in the church.

NOTE the word for women here is the Greek word GYNE, which in this instance should best be translated wives. Remember, Paul is addressing disturbances during the meetings here. There were people standing up right in the middle of the preaching of God’s Word and shouting in tongues. There were all kinds of disruptions taking place. Paul is simply trying to lay down some general rules for order during these meetings.

This verse has been falsely interpreted by some to mean: wives are not permitted to teach (or even speak!) in the Churches. This is NOT what these verses are saying and it becomes obvious as you study the Word that there were many women functioning in the ministry gifts. Paul knows these women by name and he commends them for their ministries in his epistles.

For a better understanding of this subject, as referenced in our study about Paul: Rough Rider or Bond Servant of God, visit the following link:

http://church-discipline.blogspot.com/2008/08/priscilla-female-leader.html

The Message translation gives us a much more historically colloquial interpretation:

Wives must not disrupt worship, talking when they should be listening, asking questions that could more appropriately be asked of their husbands at home. God’s Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking.

NOTE Tradition tells us that the procedural order of these meetings was being upset by disruptions from the wives making the meetings more like a big party. At best, they made them difficult to conduct. As was their practice back then, the women and children stood on one side of the room and the men on the other. The wives were speaking out and creating distractions, shouting out questions—what did they mean by that?—to their husbands, and to each other, about things they didn’t understand. This may seem raucous behavior for women but remember many were not as educated as the men in this society. When suppression gave way to liberty in the Spirit some were not restraining themselves during the orderly exercise of the meetings. It may have been even worse than that. There may have been tumults and uprisings right in the middle of the meetings. Arguments breaking out about whose prophetic word are right! It’s possible that this was occurring because of their spiritual immaturity which has already been addressed as carnal. Paul gets somewhat feisty in the next verse…

14:36-40 What? came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.

Paraphrased… Come on now! Are you the only mouthpiece of God? Are you the only ones who hear from God? If you’re a true prophet, you will discern that the Holy Spirit is speaking through me right now, and it lines up with God’s commandments! The obstinately ignorant will remain so, and if they ignore these guidelines they should likewise be ignored.

I’m just going to summarize what I’m saying, keep prophesying, seek to do it with all that is within you! Don’t forbid speaking in tongues—they’re of God! Bottom line: do it all with sensitivity to the divine order orchestrated by the Spirit…

NOTE Once again, let’s consult the Message translation for a different perspective on this passage:

Do you—both women and men—imagine that you’re a sacred oracle determining what’s right and wrong? Do you think everything revolves around you? If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it. If you won’t play by these rules, God can’t use you. Sorry. Three things, then, to sum this up: When you speak forth God’s truth, speak your heart out. Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand. Be courteous and considerate in everything.

Paul concludes with a masterful encore:

Four Very Important Summary Points to this Chapter

1.      Covet (crave with intensity) to Prophesy.

2.      DO NOT forbid speaking in tongues.

3.      Do all things in decency and order.

4.      And last but not least—let there be complete freedom in the exercise of these Gifts. Freedom within formlike sounds within musical notes and measures. Each meeting should flow like an orchestrated symphony.

1 Corinthians 15:

1-11 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also you have received, and wherein you stand; By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so you believed.

Paraphrased

More importantly (than all that I just wrote in the last chapter concerning gifts, prophetic words and tongues), I continue to declare this simple Good News Message to you. A message which you have received, and you remain standing by it. This is the message which saved (SOZO) you, and continues to deliver (SOZO) you.

This is the foundation of Christ, and Him crucified, that I continue to build on. It will radically change your life in every way if you continue to remind yourselves of it, and preach it to yourselves daily, and don’t stop! Continue to believe for the full out-working of it in your lives. You began full of victory and rejoicing, you don’t want to end up a defeated believer. That would be altogether as if you started and then gave up.

Yes, this is the metamorphosis message which I brought you—the same message I received from the Lord—that Christ died for your sins in fulfillment of the O.T. prophecies. But it doesn’t end there with salvation through the crucifixion. Resident within the message of the Cross is our being raised to new life with Him! Right? He was also buried, and then rose again on the third day, also in fulfillment of the O.T. scriptures. Peter was witness to this, having seen Him afterwards, and then the rest of the Apostles. After that, He was seen by over 500 witnesses at once, some of whom are no longer with us. Furthermore, He was seen of James, and the other Apostles saw Him again a couple of times.

Finally, last but not least, I saw Him also. But that was different because I am actually last and least of all the Apostles. I was not worthy to be called an Apostle when you consider that I persecuted the Church back then. But now, by the grace of God I am what I am (a new creation in Christ!), and that grace which was poured out on me was not given in vain. Though I was last I am not least in this respect: I labor more than all of them put together! But again, it wasn’t my own doing, this is all because of the grace of God which I have received and have learned to tap into. Make no mistake about it—whatever I do is by the divine enablement of His GRACE!

Therefore, whether it was by my preaching or the other Apostles’ preaching, you are partakers of this grace by faith. because you believed you are crucified, dead, buried and raised to new life in Christ.

15:12-19 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; you are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.

Paraphrased… OK, what’s this I hear about some of you saying there is no resurrection from the dead… who? What?! This is madness! If there’s no resurrection from the dead, the next assumption (no pun intended) is that Christ was not raised from the dead! If that’s the case then our entire message is false, and so is your faith! Yeah, and furthermore, that would mean we are preaching a false message about Christ being raised from the dead if what you are saying is true—that the dead are not raised.

What do you think? Are you saying that we go into some kind of soul sleep that we never wake up from? That’s absurd. Let me tell you, if the dead are not raised up to live on in eternity, then how and why do you think Christ was raised up? His resurrection is proof positive that we who believed will rise to new life in our glorified bodies someday. There is an afterlife I assure you. I don’t know what else to tell you, except this, if He’s not raised from the dead then you are still dead in your sins. And those who have passed on into the next life are goners! As Christians we are the most pathetic of all people if this natural life is all we have. We might as well live for ourselves and get all we can out of this world while we are here.

15:20-28 But now is Christ risen from the dead, and become the first fruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the first fruits; afterward they that are Christ’s at his coming. Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he has put all enemies under his feet. The last enemy that shall be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Expansively Paraphrased

Let me break it down for you: We are talking about what actually happened through the Cross. Christ was raised from the dead and with Him went all the O.T. saints who had to wait in Abraham’s Bosom. They were held there until His blood could be brought into the Holy of Holies.

You see, since Adam brought spiritual death upon us all, and not only that, he gave his God-given dominion over the earth to satan, then another man (i.e. God incarnate man: Jesus) had to be born into the earth. He came to defeat satan, pay for our sins, and get all power back for us through the resurrection. It had to be done this way! because God could not retract the thing that went forth from His mouth and He wouldn’t just snatch dominion back from satan. He had a plan all along to do this through His Son.

In Adam all were dead spiritually. Now in Christ all who believe are raised to new life. And the O.T. saints are now up in heaven, next those who have gone to sleep (passed away) in Christ have now joined them. All those who live now, those in the future, and pass away, until He returns will join them. And one day all those who believe and are alive at His returning will be caught up with Him in their glorified bodies.

After that will come the great and glorious day when He will reign over all that is in the earth once again. Right now we don’t see this being the case. There’s still a devil down here running around, and there’s still sin and evil in the world. But one fine day that will not be the case. Jesus will crush all resistance to the Father’s perfect will and present everything to Him. Again there are some things still at work down here on earth that are not the Father’s will. Death, for example, will be the last enemy to be defeated. God will put all our enemies under His feet once and for all. Then we will all live forever!

NOTEs

Christ is the first-born again from the dead. This obviously means there is a second, a third, and so on… but it’s all only by Him that they are raised. So you see, if He is the first fruits then there will be much to follow (namely: us). As the Captain of our Salvation, He willingly endured the shame of the Cross, for the joy that would follow in seeing many sons and daughters be raised up as New Creations in Him, and be brought to GLORY!

It is very important to understand what Paul is saying here about Christ’s resurrection being the basis for our new life in Him. We were raised with Him, not just positionally, but spiritually. That is what happens at the New Birth. That’s why we experience a new heart when we receive Him into our selves. Paul is telling them that if we are not raised up to live eternally in the afterlife then Christ didn’t rise from the dead.

This may seem like a backward argument until you consider that it is the whole reason for the death, burial and resurrection of Christ! He did it for us, on our behalf. And the resurrection is a fact, provable in a court of law, with over 500 witnesses. And just as real, we who are born of God were raised up with Him to new life now. And will be raised up bodily someday.

As we shall see in this chapter, Paul goes on to make the argument that there IS a spiritual body that is just as real as the physical body (more real, in fact). And it will be raised up.

The use of the term “fallen asleep” for death is interesting. Jesus used this term instead of death too. He knew that that death is not much different than falling asleep. Paul had raised the dead before by the power of God. It is a good way to think of death. I believe this is why Jesus spoke of it this way, to overcome and reframe our thinking about it.

Next he talks about being baptized for the dead. This should actually be translated baptized into death. For many, this is a very confusing passage. If read in context though it is clear Paul is talking about a baptism into, or being plunged into Christ, by full identification with Him into the fire of persecution, and a daily dying to self through the same, with Him. This is similar to what Jesus referred to as the baptism of fire when speaking with James and John (Mark 10:38-39). A better resurrection is promised for martyrs: a special crown of honor bestowed (as we also see reference being made to in the following verses: Hebrews 11:35 & Romans 8:36).

15:29-31 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? And why stand we in jeopardy every hour? I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Paraphrased… Otherwise what shall they do who are so identified with Christ that they give their lives, some even unto death?! Why would they do this, if there’s no resurrection from the dead? And why would we risk our lives every moment of every day? I make a good point here: your joyful celebration is shared by me because I am dead to myself but alive to God, and I gladly reckon myself so, everyday!

15:32 If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for tomorrow we die.

Paraphrased… here’s another example: I had fight off wild beasts with my bear hands in Ephesus because of my faith. Do you think I did this for fun? Dude! What does that profit me!? It would be easier for me to just live like the world if there is no life after death!

15:33-34 Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

Paraphrased… Don’t kid yourselves! Bad company corrupts good morals. All such evil speech (i.e. saying there is no resurrection for us) is a bad example and can lead others astray. Wake up to who you are In Christ and you won’t sin… for some don’t even know about God and the afterlife… I speak this to point out your ignorance and lack of understanding in these matters when you should by now be able to teach others about these things! BAH!

15:35-44 But some man will say, How are the dead raised up? and with what body do they come? You fool, that which you sow is not quickened, except it die: And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God gives it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

Paraphrased… but some of you will probably retort: “Well then, how are the dead raised up? Will they come back like zombies? Once the body is dead and decayed how can it live again?” DUH! A seed doesn’t become a plant unless it is buried and dies, does it? And it comes to life with the DNA that is in the seed, and becomes the type of plant that its DNA dictates. If you plant a wheat seed it doesn’t come up as rice, right? carbon may the basis for all physical things, inanimate or organic, but each has its own unique molecular uniqueness, as God has caused it to be in His intelligent design of all things. Similarly, in the resurrection of our bodies there is a manifestation of that which God foreordained for us to be. Yes, it decays and turns to dust in its temporary condition, but it is raised up as an eternal body (when Jesus returns in the sky). And just as there is a physical body that will be raised up, there is also a spiritual body in the immediate afterlife. Did you get that? There is a spiritual body! It’s just as real, if not more so, than the physical body…

15:45-50 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy; the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

Paraphrased… So just as the first man, Adam, in Genesis 2:7 was made into a living, animated being (when the Creator breathed life into him), even so the last Adam (Jesus) was made into a life-giving spirit (breathing new life into us all). in this particular example we see that the spiritual didn’t come first, but that which is natural (i.e. Adam came first), and then afterward that which is spiritual (i.e. then came Jesus). And so we, in similar vein, progress from being naturally born earthlings through Christ into these wonderfully divine beings. But keep in mind, it is not by our own might, or natural development, or the power of the positives and mental imaging… whatever! It is only through the life imparting Spirit of God through Christ!!! And one fine day, thank God, we will have regenerated glorified bodies with the glory of God pumping us with life instead of these old flesh and blood bodies. That’s what I’m talking about: The Kingdom of God forever and ever.

The meaning of the phrase “was made a living soul” (ἐγένετο εις ψυκὴν ζωσαν egeneto eis psuchēn zōsan – in Hebrew, נפשׁ חיה nephesh chayaah is, became a living, animated being; a being endowed with life. The use of the word “soul” in our translation, for ψυχὴ psuchē, and נפשׁ nephesh, does not quite convey the idea…The Greek and Hebrew words, however, more properly denote that which is alive, which is animated, which breathes, which has an animal nature… (Barnes Notes on the Bible)

The Message translation is always a good one to help shed new light on some of these passages. It’s like opening up the stain glassed window in the old church library nook, allowing the glorious sunlight to shine in, and the wind to blow off the dust of ages, knocking all the religious cobwebs off… you get the idea… 

 

45-49We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit. Physical life comes first, then spiritual—a firm base shaped from the earth, a final completion coming out of heaven. The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly. In the same way that we’ve worked from our earthy origins, let’s embrace our heavenly ends.

50I need to emphasize, friends, that our natural, earthy lives don’t in themselves lead us by their very nature into the kingdom of God. Their very “nature” is to die, so how could they “naturally” end up in the Life kingdom?

Ahhhh… what a delightful perspective! Next we see one of the first in an exciting series of missives throughout the epistles that give us insight into Paul’s eschatology. This is the revelation he received from the Lord about the catching away of the Church from off the face of the earth!

15:51-52 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Paraphrased… Look and understand, I will show you a marvelous secret! Not all believers will be asleep when this happens, many will still be alive and remain on the earth, but all of us will come alive with our glorified bodies. It will happen in an instant, less than a sparkle in someone’s eye, more like a split-second twinkle! There will be a blast, a mighty blast to end all blasts, like a trumpet blasting the life we know into nothingness around us, and those in Christ who have died, as well as those who are still alive, will be raised in perfect resurrected bodies, like Jesus had when he appeared after the resurrection!

NOTE Some call it the rapture, some call it The Blessed Hope, there are all kinds of different perspectives on when it happens (pre-mid-post trib) but one thing is for sure, it WILL happen!

15:53-57 For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which gives us the victory through our Lord Jesus Christ.

Uh… corruptible, incorruption, immortality… Let’s break it down here with the Message Translation again!

51-57But let me tell you something wonderful, a mystery I’ll probably never fully understand. We’re not all going to die—but we are all going to be changed. You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes—it’s over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we’ll all be changed. In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal. Then the saying will come true:

Death swallowed by triumphant Life!
Who got the last word, oh, Death?
Oh, Death, who’s afraid of you now?
It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power. But now in a single victorious stroke of Life, all three—sin, guilt, death—are gone, the gift of our Master, Jesus Christ. Thank God!

NOTESss

do you see how it says in verse 56 that the sting of death is sin and the strength of sin is the law? This is a fascinating passage of scripture because in context, Paul is quoting Hosea 13:14 but not verbatim. He brings in some other parallel ideas, undoubtedly by vision and revelation, and inspiration from the Holy Spirit. He also mentions the sting of death which comes by sin, and the strength of sin is the law…

This is all very deep and could take hours of study, but to sum it up quickly with a three-part word picture:

(a) the sting of death is like a cattle prod which the devil uses to drive the herds toward hell (Hebrews 2:15).

(b) the law is the strength of sin, and it is the law that is the power behind the cattle prod which the devil uses.

(c) somehow the devil got the power of attorney from the first man, Adam, to enforce the law as he sees fit. This is why through Jesus, the second Adam, all of power of attorney has been snatched back by Him and given back to us… it had to be done by a perfect man, through a physical body, born into the earth, to take the power back from satan (who is a thief and a robber and tries to come in by some other way (John 10:1-10)).

In context, Paul is giving us much more than just a pie in the sky in the sweet by and by…he is revealing, by the Holy Spirit, that the victory is ours now, as to be enforced by us, and one day will be completely manifested, and there will be no more need to enforce it. We have all power of attorney in the name of Jesus till that day comes. most importantly, we have Jesus within us doing a transfiguration metamorphosis meresmos…

Two Gardens

The Garden of Eden and the Garden of Gethsemane

  • The Garden where Jesus mastered the meresmos (dividing asunder) (Hebrews 4:12)

 

Also wrapped up in this imagery it is implicit that death came by sin, for without Adam’s sin, there would be no physical death… and that Jesus took back in the Garden of Gethsemane what Adam lost in the Garden of Eden… and how Jesus became accursed for us by hanging on a tree and undid what Adam did when he cursed us by taking what was hanging from a tree (the tree of the knowledge of good and evil)… death came by sin… sin comes by spiritual death passed upon us all… but sin has been completely atoned for, washed away, remitted and is no longer an issue in Christ, so death has no more power to bully us… it is but a transition from a lower to a higher state… and of course as we know “the law” which is the strength of sin is talking about the Ten Commandments (don’t be confused by those who try to tell you it is something different). Remember, it is the law written and engraved on stones that Paul refers to as being the ministry of death and condemnation (2nd Corinthians 3:6-10).

Like I said, this is rich, deep study… we shall refer back to these points later and expound on them in future study…

15:58 Therefore, my beloved brethren, be steadfast, unmovable, always abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord.

In light of the fact that the victory is already ours, no matter what… if we die we win, if we remain alive we win… we should be encouraged (take courage by these words) to always be teeming with life in all we do, exploding with productivity by this grace, as we go through life, steady as a rock, straight up tripping on the fact that nothing we do for Him is without reward, both in the right here and now and afterwards forever.

1 Corinthians 16:

1-4 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. And when I come, whomsoever you shall approve by your letters, them will I send to bring your liberality unto Jerusalem. And if it be meet that I go also, they shall go with me.

NOTE Paul gives instruction to set aside a special account of offerings to be taken to Jerusalem. On the first day of each week a collection was taken. This was to be handed over to Paul in one lump sum and he didn’t want there to be offerings while he was present. He tells them to select someone, with references, to take the money to Jerusalem. If possible, Paul will accompany them on the journey. The transport of these collections was conducted with a great deal of accountability.

16:5-9 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that you may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. But I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there are many adversaries.

NOTE Paul is going to visit them, probably on his return journey from Ephesus, and stay for the winter. He’s going to stay in Ephesus because there is an incredible open door there and the Spirit is moving mightily and the devil is sending a lot of opposition.

16:10-12 Now if Timotheus come, see that he may be with you without fear: for he works the work of the Lord, as I also do. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

NOTE it’s interesting that Paul mentions this about Timothy and fear… It may be that Timothy was afraid of this wild bunch of Christians! Or it may be just that Timothy battled with fear in general. Paul writes to Timothy in one of his letters:

For God has not given us the spirit of fear; but of power, and of love, and of a sound mind (2nd Timothy 1:7).

He was also a young pastor and Paul tells them not to despise him on this account. Similarly he writes to Timothy:

Let no man despise thy youth; but be an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity (1st Timothy 5:12).

16:13-24 Watch, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity. I beseech you, brethren, (you know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) That you submit yourselves unto such, and to everyone that helps with us, and labors. I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. For they have refreshed my spirit and yours: therefore acknowledge them that are such. The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. All the brethren greet you. Greet one another with an holy kiss. The salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. The grace of our Lord Jesus Christ be with you. My love be with you all in Christ Jesus. Amen.

Prayeraphrased

Keep watching and praying… man up! Be bold! Be strong! Everything you do make sure it is out of a pure motive of AGAPE love… do good to those who are giving their lives and substance for the spreading of God’s Word and ministering to the saints. Serve them in whatever way you can… I’m glad for the brothers you sent to help me, this helps make up for some of the ways you guys are holding out on me. They bring the refreshing of the Holy Ghost with them wherever they go as you have seen. Give them their due props! Greet one another with a holy kiss. You see I’ve written this in my own handwriting… Everybody out here says “Hey”… If any man does not love the Lord Jesus, let him be Anathema Maranatha (cursed at His return). The grace of our Lord Jesus be with you. My love be with you all in Christ Jesus.

Amen.


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Some Notes on 1st Corinthians 12

1 Corinthians 12:

1 Now concerning spiritual gifts, brethren, I would not have you ignorant.

Paraphrased… I would not have you, ignorant brothers. OK, JK! That’s a joke!

NOTE Paul answers some questions the Corinthian church had about the Gifts of the Spirit.

12:2-3 You know that you were Gentiles, carried away unto these dumb idols, even as you were led. Wherefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

NOTE He begins by reminding them that they were at one time led by their heathen traditions and evil spirits into idolatry. They worshipped things which were unable to speak, in an of themselves. And speaking of speaking, if they prophesy, the Spirit of God would never call Jesus anything but Lord! This addresses two basic issues at hand:

1.      In the Gift of prophecy as well as in tongues and interpretation of tongues, the Holy Spirit would never curse Jesus or say anything disrespectful toward him. This actually deals with a common argument used by those who reject tongues today. I’ve heard people say something like this: “Well, I heard that someone stood up in a church one time and spoke in tongues, and there was someone else in the church who spoke the language he was using… and it turns out that the person was cursing God in his native language!” This is probably not, however, what Paul is addressing here. He is saying the Spirit of God will always speak in alignment with what the Word of God says about Jesus—that He is Lord—and prophetic words must agree with the written Word.

2.      There may have been those among this wild bunch of Christians who were standing up and prophesying things that were NOT from the Holy Spirit and these things needed to be corrected publically by those who knew and understood the Word of God and had a prophetic calling on their lives. Prophetic words need to be judged by those who have a proven track record of hearing from God. Were there members of the Corinthian church who were prophesying that Jesus is accursed?! Since Paul begins this statement by mentioning how they were at one time led by heathen idol worship, this may have been the case.

The chapter continues with a definition of, and some general rules for operating in, the manifold Gifts of the Spirit, but first it gives a brief primer on differences between various administrations in which those gifts may function:

12:4-7 Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which works all in all. But the manifestation of the Spirit is given to every man to profit withal.

Paraphrased… Now there are all different kinds of Gifts but they all come from the same Holy Spirit. And there are many different types of administrations, organizations, gatherings and leadership options, but again, it is the same Lord operating through all. This same Spirit of God is active in these various assembly types, different in operation though they may be. The shape of the container may change but that does not change the beverage, does it? In the same way, the various churches may operate differently, but it is the same Holy Spirit in all of them.

12:8-10 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

The Nine Gifts of the Holy Spirit

1.      The Gift of the Word of Wisdom

2.      The Gift of the Word of Knowledge

3.      The Gift of Faith

4.      The Gift of Healing

5.      The Gift of the Working of Miracles

6.      The Gift of Prophecy

7.      The Gift of the Discerning of Spirits

8.      The Gift of Tongues and

9.      The Gift of Interpretation of Tongues

There are nine basic Gifts. Actually, as we shall see broken down later, there are all kinds of other Gifts that operate within these nine. Briefly defined they operate as follows:

Words of Wisdom are specific directional messages which the person delivering has no prior knowledge of, and sometimes no understanding as to how they might apply to the person receiving. One time a man who was used greatly in this area, received a Word of Wisdom for a woman as she came forward for prayer. He said, “I don’t know what this means but the Lord says, “Keep on truckin!” As it turns out the woman was a widow whose husband left her with a trucking company and she was praying as to whether she should keep it and manage it herself, or sell it. Everyone got a good laugh out that when she explained how that word applied. The Gifts are special ways God gives His people extra assurance, comfort and guidance.

Words of Knowledge are messages that deal with specific conditions that the messenger has no prior knowledge of. While witnessing to people, or in the general assembly, sometimes God will just drop a word on you. Perhaps it would be something simple like a single word or a phrase like “lower back pain” so you look around and say, “is there someone here experiencing lower back pain?” Then the person is convinced that God is speaking through you and it boosts their faith and  helps them to receive God’s healing.

Gift of Faith not to be confused with the measure of faith that God gives to every man, nor is it the daily operating level, or fuel tank reserve, of faith that comes from hearing the Word of God, this is a special infilling of faith to perform a specific task at hand. It comes upon a believer at a time when most needed. It’s like a booster shot of faith.

Gift of Healing is similar to Gift of Faith in that it manifests above and beyond the common healing promised everyone in the Word of God.

Gift of Working of Miracles is unusual and sometimes bizarre occurrences that just kind of happen.

Gift of Prophecy a word given, often in a group context, whereby the Spirit provides comfort, edification, and exhortation to the hearers.

Discerning of Spirits: a Holy Spirit inspired revealing, or exposing, of a spirit acting through or behind a person, place, situation or thing. It can also be discernment of a human spirit, as in the case of someone with unrighteous motives. Warning: some people think they have this gift but what they really have is the gift of suspicion, which is no gift at all!

Different Kinds of Tongues: This can be in other languages which the speaker does not speak, but not in every case. It is not just an unknown tongue, as in glossolalia, but rather a tongue spoken openly and accompanied by an interpretation when in a group context.

Interpretation of Tongues: (refer to the aforementioned: Different Kinds of Tongues).

It is important to understand the relationship between the nine Gifts of the Spirit and the nine Fruits of the Spirit (Galatians 5:22-23). The Gift of prophecy or tongues, for example, without the Fruit of love, is little more than a clanging bell or a tinkling cymbal  (as we shall see in 1st Corinthians 13:1). In the Old Testament, the land of types and shadows, we find a fascinating reference to this in God’s instruction for the fashioning of the priestly garments.

And upon its hem you shall make pomegranates of blue, purple, and scarlet, all around its hem, and bells of gold between them all around: a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe all around (Ex 28:33,34).

The Fruit of the Spirit and the Gifts of the Spirit, side by side, are what God is after in all of us. We are all called to be kings and priests unto our God (1st Peter 2:9, Revelation 1:6, 5:10). The Holy Spirit desires for both Gifts and Fruit to be present in this priestly calling.

12:11-27 But all these work that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? But now has God set the members every one of them in the body, as it has pleased him. And if they were all one member, where is the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of you: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God has tempered the body together, having given more abundant honor to that part which lacked. That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now you are the body of Christ, and members in particular.

Paraphrased… Now the Holy Spirit distributes these gifts however He wants to through various members of the Church (the Body of Christ). Speaking of the Body of Christ, just like a natural body, every member has its special place. Not one of us is complete without the other. We are all joined together as one synergistic organism. Some parts may seem to have less important functions but all are necessary as integral parts of the whole. Each part should nurture and care for the other parts. There shouldn’t be any twitching members of the body operating independently from the rest. Think about it, if your little toe has an infected ingrown toenail, doesn’t that effect the overall performance of your entire body? That’s how we should view every member in the Church, not as a pain in the foot, but as a member worthy of our care and attention. So whatever your particular gifting may be, use it to build up, cherish, and love on, the other members of the Body of Christ.

12:28-31 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet show I unto you a more excellent way.

Paraphrased… Speaking of the different members and functions of the Church, check this out: God has also given us the Ministry Gifts for the express purpose of building up, maturing, unifying and nurturing all the parts. They are as follows: first Apostles, then Prophets, then Teachers… after that there’s all kinds of ministers all over the place! There’s healers, helpers, leaders, different types of tongues…  Each one is different and functions in varying capacity. Earnestly desire, long for, and be continually seeking God for the best gifts to be in operation through you, so much so that you are ravenously hungry to see them manifest in you. But even more than that there is something else you should seek and set as highest priority…


NOTE Paul tells us what should be highest priority in the next chapter. For more information on the Ministry Gifts, otherwise known as the Ascendancy Gifts, and God’s purpose for them read Ephesians 4:8-16. A brief definition of each Ministry Gift follows below:

 

The Ascendancy Gifts (the five-fold ministry) are for the maturation of the Body of Christ. God has provided them to prepare other believers for the work of the ministry in some capacity. As we mature spiritually we automatically begin to edify the rest of the Body of Christ. As we give to others of what we’ve freely received, we receive more and grow more. In the process we help prepare them for their ministry, so they can go and do likewise and minister to other members. This is God’s plan for the Body of Christ in earth today: a chain reaction of organic growth. Let’s look at each of these Ascendancy Gifts.

The Apostle

The apostolic ministry gift is best described as a builder. He is like the general contractor of God’s House. The Spirit uses him to pull together all the other ministry gifts to help build up the Church, at home or abroad on the mission field. He lays the spiritual foundation and can often be used in the other four ministry gifts at any given time as needed. In addition to the original twelve, there was Paul, Matthias (who replaced Judas, Acts 1:26), Barnabas (Acts 14:14), and it is believed that Barsabas and Silas functioned in an apostolic calling also (Acts 15:22). The apostle may be an overseer of a group of churches.

As overseer, he is a servant of all. In the world, the leaders are served by those under them, not so with the Church. In the Kingdom of God the greatest leader is the servant of all (Luke 22:25,26). At the same time he must steward wisely. He is an authority figure in regards to Church government but is somewhat of an enigma. He rules by serving. He earns by giving his life away. He uplifts others by humbling himself. He assumes the role of a father to the churches he builds by virtue of his raising them up and establishing them. An apostle is similar to a missionary in that he is often called upon to start new churches in unreached areas.

The Prophet

The New Testament prophet function is slightly different from that of the Old Testament. In the Old Testament, prophets were God’s mouthpiece to the people. They gave direction to Israel and sometimes had very generic and loosely defined job descriptions regarding their stations in life. In the New Testament, prophets are for confirmation of the inward witness. They still give direction but only as an outward confirmation of what the Holy Spirit is already convicting believers to do. They can also judge the gift of prophecy spoken in the general assemblies, in bringing correction or lending clarity.

The Evangelist                             

The evangelist calling is like that of Philip’s (Acts 8:12, 21:8). The evangelist is gifted with the ability to compel people to come to the Lord for salvation. Often great miracles are done through this calling as a sign and a witness to the unbeliever. Philip was supernaturally transported from one town to another, for example (Acts 8:39).

Billy Graham was a gifted evangelist of the 20th Century and drew millions to Christ internationally. You could tell my watching him when he preached. He had the uncanny ability to command people to come to the front and be reconciled to God.

The Pastor (or shepherd)

The pastor is the resident caregiver of the local church. The Greek word for “pastor” is POIMEN and is translated everywhere else as shepherd, bishop, guide, elder or overseer. In fact, “pastor” is not even mentioned in Paul’s other listing of the ministry gifts.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongue s (1st Corinthians 12:8).

This may seem somewhat strange but it gives us valuable insight into what God really has in mind for His Church. There are all kinds of ministry giftings! These other diverse ministry gifts all work in conjunction with their respective shepherds in the local church. Whereas the apostle may serve several churches under his care, the shepherds typically serve only one church. The local church serves as their home base. They are to live among the flock of God, and be as one of them (1st Peter 5:2).

The Teacher

The teacher Gift often works together with the pastoral calling, in the same person. Though this may not always be the case as there are teachers who may not be pastors.

NOTE the word pastor is listed in the Ephesians 4 list of ministry gifts but it is not listed in 1st Corinthians 12:8, only the teaching gift is.

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Some Notes on 1st Corinthians 11

1 Corinthians 11:

1-2 Be followers of me, even as I also am of Christ. Now I praise you, brethren, that you remember me in all things, and keep the ordinances, as I delivered them to you.

NOTE Paul begins once again to praise the Corinthians, but this time it’s for their collective remembrance of him in everything they do. He has corrected sin with specificity, rectified areas that were out of line, and addressed their questions. Now he finishes with a positive assessment of their overall performance. He completes the PNP (positive-negative-positive sandwich). Actually, he’s not quite done yet… but more on that later.

He commends them for keeping the ordinances, or traditions, as he faithfully taught them.

Ordinances: Any kind of teaching, written or spoken, handed down from generation to generation (Easton’s Bible Dictionary).

Let’s go over some of these ordinances:

1.     According to the grace that they have in Jesus they are enriched by God in everything they do, in all their confession, speaking of the Word, and in all spiritual knowledge, so much so that Paul is continually giving thanks to God for them.

2.     The testimony of Christ is confirmed in them, meaning they have not only claimed Christianity but are living in such a way that it is evident.

3.     They continue in water baptism.

4.     They administer the Baptism in the Holy Spirit.

5.     They are very active in the Gifts of the Spirit.

6.     They continue to gather together as a Church.

7.     They partake of communion together.

8.     They are based on the rock solid foundation of revelation concerning Jesus Christ, and His being crucified.

9.     Despite their many shortcomings, Paul acknowledges that they are proof of His apostleship and he loves them as fellow believers…

BACK REFERENCE VERSE I do not write these things to shame you, but as my beloved sons and daughters I warn you. For though you have ten thousand instructors in Christ, yet you do not have many fathers: for in Christ Jesus I have begotten you through the Gospel. Wherefore I beseech you, be followers of me (1st Cor. 4:14-16).

Follow me as I follow Christ…

11:3-9 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonors his head. But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be short-haired or shaven, let her be covered. For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman: but the woman of the man. Neither was the man created for the woman; but the woman for the man.

I like the way Paul starts with Christ as the ultimate authority to be followed as an introduction to this part of his letter. Then he goes right into the dynamics of creative order in respect to customs and marital relations. Authority only comes from God. It is not from men or angels…

Everything has a divine order. It flows from the heavens into the earth. Even in man-made rules of etiquette there are lessons to be learned about God. Did you know that in yon times for yore, for example, that it was considered rude for a man to extend his hand first to a woman in greeting her? It was customary for the man to wait for the lady to extend her hand first. This way, if she found him acceptable, she was given the option to initiate the handshake, or not. How we have gotten away from these protections built in to society!? Paul uses the customs to communicate some spiritual truths.

NOTE It is imperative here that we understand: Paul is speaking to customs of this time period, where women kept their heads covered in public, etc. Customs and traditions are to be observed except when and where they differ with the written and revealed will of God. In matters of etiquette and social order it is best to keep them, and not upset the status quo, for the sake of keeping peace for the furtherance of the Gospel.

I like The Message translation on this passage:

In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their “heads” to the Head: God.

What a refreshing translation!

In this, he draws a spiritual parallel out of these outward social observances and gets revelation about the divine order as it functions in the earth. In heaven there is neither male nor female, but on earth there is God’s order manifested through authority. WAIT! but before you turn me off let me say that this is KINGDOM AUTHORITY which implies something far different than this world’s government, this man’s world, this… ok, whatever! The thing to keep in mind here is that a man is directed by God to love his wife as Christ loves the church, and gave himself for it. Again, think of Jesus washing his disciples’ feet. Better yet, think of the cross. In God’s kingdom the leader serves those in his care. And care is what God has in mind here.

11:10 For this cause ought the woman to have power on her head because of the angels.

The word power in the Greek here is simply “authority” and it seems evident through a comparative study of scripture about women and angels that this refers to the divine order of things. In context, as it relates to customs, it further suggests, angelic activity in the gathering together of the Church assembly. The progression follows quite smoothly then that if God made angels first, then man, then the woman, there must be respect toward this order.

So what does it mean for a woman to have authority on her head? One word used to describe this concept is “covering” since that is what Paul is likening it to in his illustration. Covering can mean protection, or taking care of, or watching someone’s back, etc.

Hey Randy, keep me covered while I hitch the horses to the wagon!

To say that covering merely implies protection and accountability seems too weak for this passage. There’s a little more to it than just that, in context. And since we are all advised to seek accountability for our lives, surely Paul is alluding to more, in this difficult verse about women.

The mention of angels here seems to add further weight to this word “authority”. First let’s look at what the Bible says about women and angels (of the unfriendly kind) specifically…

Women and Fallen Angels [brackets: mine]

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God [angels] saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown [hybrid of angels and humans]. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repents me that I have made them.

But Noah found grace in the eyes of the LORD (Genesis 6:1-8).

And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day (Jude 1:6).

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment (2nd Peter 2:4).

In these passages we see that angels were involved with women and they were judged for it. These angels are locked up until judgment. They are not prowling about like the devil and his legions.

With the activity of angels in the house of the Lord where people are gathered together it is best to observe customs and not cause distractions, and by that I mean things that might distract from worship toward God. This is more of something that women are admonished to be careful of, rather than a principle to build doctrine around. It is all in keeping with not grieving the Holy Spirit, or distracting men (and other women).

Serve it up however you want to, Paul is obviously drawing a parallel between customary practices and doing all things in decency in order, so as not to distract from worship.

Psst… that was the summary sentence about v10, btw.

Angels, both good and bad, can be at work in these activities somehow. The thing that they’re afraid of is… you guessed it: AUTHORITY.

I once heard a testimony where a man was shown a vision of a church meeting. There was an anointing to heal the sick, there was the Gifts in operation, there was praise and worship going on… but coming in on some of the people’s backs there were these hideous demons. They had demons attached to them! These demons didn’t seem to mind being in the presence of God’s power display manifested through the Gifts.

The man having the vision said, “How are they able to hang around in the presence of God like that?” and the Lord showed him that they weren’t threatened by healings and miracles so much. But they were terrified of authority. When believers began to operate in the authority of Christ the demons started clearing out.

The angels in v10 aren’t identified as either all good or all bad. I believe Paul had a reason for leaving it this way. Most likely it involves both.  Good angels respect God’s authority and hearken unto His Word. We know that all authority comes from God. Therefore when there are disruptions of earthly order, even in customary practice, it causes turbulence in the heavens, and vice versa.

The Distractor Factor

Where women stand in any society in is a factor. How women carry themselves in public is a factor. There is neither male nor female in Christ Galatians 3:28), true. but in the natural order of things, as they are carried out on earth, Paul says, God wants to give us a picture of the Church and of Christ as ultimate authority…

11:11-15 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it comely that a woman pray unto God uncovered? Doesn’t even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

“In the Lord” is the qualifier here. In God’s divine order men and women are altogether as one, and in the natural order this is reflected as well. For just as a woman was originally fashioned from a man’s rib: so a man must be born through a woman into the earth. All of this is by God’s design.

Paraphrased… So, taking that example, think this through with me. Doesn’t even nature itself teach us that it isn’t right for either sex to violate customary practices, seeing how God uses such to teach us about love, reverence and godly fear?  it’s just weird [in your culture] for a man to have long hair, right? And isn’t it strange to see a bald-headed woman? So we see through this example that a woman just looks better when someone’s got her covered.

11:16 But if any man seems to be contentious, we have no such custom, neither the churches of God.

Loosely paulaphrased… OK, maybe that was a stretch… all analogies break down at some point, but I think you get my point. If anyone vehemently disagrees with this it’s just a custom thing, not an ordinance of the Church, per se.

11:17-22 Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse. For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When you come together therefore into one place, this is not to eat the Lord’s supper. For in eating everyone takes before other his own supper: and one is hungry, and another is drunken. What? Don’t you have houses to eat and to drink in? or do you despise the church of God, and shame them that don’t have? what shall I say to you? shall I praise you in this? I praise you not.

Paraphrased

More correction is in order here because I cannot find anything good to say about your gathering together for communion, the Lord’s Supper! I heard about your behavior which sounds like more of a feud than a feast… and from what else I’ve been told, I don’t have to be there to know it’s probably true. And the hypocrisy and heresy among you is exposed in stark contrast to those who are doing it right. They are to be commended but whosoever of you is doing it wrong are way out of line.

Doing what wrong, You ask? The ordinance of Holy Communion, which is supposed to be a type of the Feast of the Passover! The way you’re doing it is NOT to be passed over, if you get my meaning. What the heck! You’re partying and getting drunk and meanwhile your brothers and sisters in Christ are going hungry, looking on in bewilderment. This is hardly a holy remembrance of the Lord’s crucifixion!

You’d do better to just stay home and party. It’s just plain hateful toward them if you come together for any other reason than to worship God, affirm and reaffirm His Word, and build up, encourage, exhort (and feed!) your fellow brothers and sisters in Christ. What am I saying here? Shall I speak glowingly of this behavior? Absolutely not!

The Ordinance of Communion

11:23-34 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do, as often as you drink it, in remembrance of me. For as often as you eat this bread, and drink this cup, you show forth the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when you come together to eat, tarry one for another. And if any man hunger, let him eat at home; that you come not together unto condemnation. And the rest will I set in order when I come.

Paraparaparaphrased… You all know how it’s supposed to be conducted. I taught you how Jesus did it. This is to be a sacred time of reflection about His death and a memorial of all that went down there, commemorating His death for us, in our place on that cross, until He comes again to set up His Kingdom. With all this in mind, if you’re coming together in a manner that is not reflective of this act, and using it as an occasion to throw down and party, how in the world is this a good thing?! You are piling up condemnation on your own self! Communion needs to be a time of intense examination of yourselves in the light of all that Christ’s death means to us. If you just down the drink and chomp on the bread lightheartedly you’re inviting a situation you DO NOT want to deal with. This is why many are weak, sick and some have even died untimely deaths! I’m telling you, with God’s holy fear rising up in my spirit right now, you need to discern the Lord’s body! By this I mean that you need to judge yourselves as the Church (Body of Christ) in the light of the healing power that comes through the stripes laid on the physical body of Christ. Discerning this you won’t be judged. You will escape the angel of death! And of sickness… and of weakness… Godly sorrow works repentance, worldly sorrow produces death. Get on the right side of this issue quick or you could fall into condemnation. God wants you to escape that. He doesn’t want you to fall under the curse that comes on the world. Examine yourselves before Him in godly sorrow and repent (i.e. turn to God and ask Him to permanently change your thinking about this). God’s discipline is for your good, so you won’t be destroyed by the angel of death. But I’m talking about a specific sin here: the sin of not waiting for each other, loving and feeding and caring for one another. If you’re hungry eat at home! Don’t turn the love feast into a feud and open the door for the death angel. The rest of your indiscretions, related to all this, I will have to straighten out when I get there.

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Some Notes on 1st Corinthians 10

1 Corinthians 10:

1-4 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

Paraphrased…

I don’t want you clueless about what is happening. Back when Moses led the Israelites out of Egypt they went through a type and a shadow of what we, as the Church, go through now. Just as they were all under the cloud and passed through the sea—so we have encountered the glory of God through the new birth and undergo spiritual baptism into Christ. Then they were baptized into Moses (the deliverer) and through the Red Sea, like water baptism, coming out the other side, with their enemies drowned behind them. They all ate of the same spiritual manna, and drank the same spiritual drink.

Just as they went through all that, so we, in Christ, have in like manner been saved, delivered, set free from our enemies, baptized in water, and made partakers of His communion. Remember also that the water they drank in the wilderness sprang forth miraculously from a rock. And that rock is a type of Christ.

10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

Paraphrased… However, as we all know, many of them did not please God, and as a result they died in that wilderness, somewhere between Egypt and the Land of Promise! Our promised land is all the things we have been made to be as New Creations, IN CHRIST.

10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Paraphrased… This is all to serve as an object lesson to us in the present age, so we won’t mess up like they did, by lusting for evil things.

10:7-10 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Paraphrased… You don’t want to end up like they did, do you? Well, here’s another list of literal and metaphorical things to avoid:

1.      Don’t lust for evil things.

2.      Don’t be idolatrous—goofing off and putting other things before God.

3.      Don’t commit fornication—like they did and thousands died just like that.

4.      Don’t put Christ to the test—and end up being destroyed by serpents.

5.      Don’t  murmur (complain, grumble and speak negatively)—and get destroyed by the destroyer as a result.

10:11-12 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinks he stands take heed lest he fall.

Paraphrased… Let me tell you, what happened to them happened for a reason. It wasn’t just bad luck, or fate, or whatever. We need to learn from their mistakes so we don’t have to go through what they went through. We that are that much closer to the end of the world as we know it… we need to pay attention to these things… otherwise we could fall into the same trap… pride goes before fall. If you think you’re above it all you’ve got another thing coming. We need to watch and pray so that we don’t enter into temptation (Matthew 26:41, Mark 14:38, Luke 21:36), which includes tests, trials and tribulations.

10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able (to resist); but will with the temptation also make a way to escape, so that you may be able to bear it.

NOTE Temptations, trials, and tests, such as those encountered by the Israelites in the wilderness may not be our experience nowadays. But our lives are continually beset by other types of temptation, in which we can do as they should’ve done. We must turn to God and seek Him for the victory in each case. Our brothers and sisters in Christ all share this in common with us: no matter what you are going through it is nothing new. Others are going through the same temptations, we can be sure of that.

The promise of verse 13 is twofold: God is faithful, and He will always make a way of escape. This is true with any situation, not just temptation to sin. It applies to tests and trials as well. If God wanted you to bear your burden, or your sin, or your trial, He would not make a way of escape, would He? We are assured that He will. Notice the progression: It is after escaping that you are able to bear it.

God wanted to get them out of that wilderness and into the land that He promised them but they were of an unwilling and unbelieving heart. This deadly heart condition caused them to turn away from God and not only would they not enter in, they COULD not enter in.

A good scripture to shed light on this is found in Psalm 106.

In verse 12 it says: …then they believed His Words and they sang His praise. They started out well when they came out of Egypt and saw the wonders of God and the miracles He did for them. They believed His Words and they praised Him, but then skip down to verses 24 & 25 and look at what happened!

Yea, they despised the pleasant land, they believed not his word: But murmured in their tents, and hearkened not unto the voice of the LORD.

They DESPISED the Promised Land! They refused to believe His Word. They began to murmur in their tents. They started griping, complaining and even gossiping against Moses, in secret.

They turned away to idolatry.

Today we don’t practice idolatry like they did. But our idols are anything we let come between us and God. There are two types of unbelief. There is the unbelief of ignorance (i.e. they just don’t know any better) and there is the unbelief of the will (voluntary unbelief). The latter is the kind of unbelief that says, “I just want to sin, would you leave me alone!” This is the unbelief that gets worked out of God’s people in the wilderness, or they die in that wilderness! The good news is we don’t have to stay there long. God always makes a way of escape.

10:14-21 Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is anything? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I don’t want that you should have fellowship with devils. You cannot drink the cup of the Lord, and the cup of devils: you cannot be partakers of the Lord’s table, and of the table of devils.

The Holy Spirit through Paul is telling us, no matter how severe or what the nature of attack, we overcome the devil through the blood of the Lamb and through the Word of our testimony (Revelation 12:11)

So what else is Paul saying here? Flee from fornication. Flee from idolatry. To flee is to run from, as if in terror! These are things we must run from. These are things to resist and seek God for His provision of escape from. How does that apply to us today? We are tempted to draw aside from the pure worship of God and partake of an unholy mixture…

The answer is the cup of communion: the blood of Jesus. And the bread from heaven: the Word. Paul directs their focus onto the oneness we share in Christ. The unity of the Holy Spirit is our primary focus. When we run from something we must run to something.

Interesting that Paul says the idol is nothing, the thing sacrificed is nothing, and then says it is demonic. Here he is warning those of the Corinthian church to turn to God with all their hearts and don’t allow any mixture like those in the wilderness did. Their turning away to idolatry and worshiping the golden calf was demonic. It gave place to the devil. It is an evil thing to turn from God and His Word and go after other things.

Paul is discerning that there is more at work here than just carnality. There is an element of the demonic at work in all that is going on. Let’s review some of what this attack looks like:

1.      There was gossip and slander against Paul and his ministry spreading throughout the church.

2.      There was strife and conflict among some of the church members taking shape in the form of lawsuits.

3.      They were following after different teachers.

4.      There was temptation to pride, lust, fornication, and gossip against each other.

5.      There was division over eating food sacrificed to idols.

6.      There was spiritual pride.

7.      They were turning away from God and being distracted by, and drawn away into, all these things.

10:22 Do we provoke the Lord to jealousy? are we stronger than he?

Paraphrased… we don’t want to do like the Israelites did and provoke God to jealousy with all this idolatrous behavior. They were not strong enough to make it through that wilderness and neither are we. We need to humbly put Him first in everything we do. He opposes the proud but gives grace to the humble (1st Peter 5:5, James 4:6).

10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things do not edify.

Once again, Paul coins this phrase (as he does in 1st Corinthians 6:12) indicating that we are free in Christ, but not to let our freedom become a supply base for the flesh (Galatians 5:1).We don’t want to feed the carnal nature with God’s blessings.

10:24 Let no man seek his own, but every man another’s wealth.

Loosely Paraphrased… Replace your desires for self-advancement and profit with a sincere desire to see others get ahead. This is the best way to position yourselves to receive of all God’s goodness, when you get your mind off of yourself and get it on God’s love for others. Remember, it’s all about soul-winning! How do you WIN their souls? By loving them and feeding them on the Word. God’s blessings are released upon those who seek to be about our Father’s business of winning souls.

10:25-26 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: For the earth is the Lord’s, and the fullness thereof.

Whatever you buy in the marketplace is safe to eat. Don’t ask whether it was sacrificed to idols and eat freely with a clean conscience. Everything was created by God originally and He will bless it for our use. Receive it and eat it in faith!

10:27-33 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord’s, and the fullness thereof: Conscience, I say, not your own, but of the other: for why is my liberty judged of another man’s conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore you eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

If an unbeliever invites you to a party and you, out of politeness and desire to reach them, decide to go, then eat whatever is offered to you with a pure conscience. Again, don’t ask, “Hey! Wait just a doggone minute here! Is this food sacrificed to your heathen god?” But if they set the plate in front of you and tell you, “This food has been blessedby a pagan priest, in fact, it has been offered to my favorite deity: Marcus Felonious!” Then you can just push the plate away and say, “Thanks. But no thanks” or “I’ll stick with the one true God, thank you.” Be polite. Do this for their conscience not your own. You could turn it into a witnessing opportunity. I mean let’s be real, why should you live your life according to another person’s corrupt conscience? You are free! But you do this so that they will understand that you belong to God, and all things belong to God, and you do whatever you do to glorify Him, You don’t have to eat something if you choose not to. Nonetheless, don’t do anything, or not do something, to cause offense to anyone. This is so that you will be better able to reach them for the Gospel. Be like me and look for every opportunity to make friends with the world through whatever means available, so that I might win many to Christ (Luke 16:9, 1st Corinthians 9:19-23).

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Some Notes on 1st Corinthians 1-9

1 Corinthians 1:

1-9 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in everything ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that you may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our Lord.

Paul erupts with accolades in this introductory salutation to the Church in Corinth. He addresses the Church as a whole and not just the leadership. He greets them, one and all, as sanctified! Now if you know anything about the Corinthian church at this time it was not what we would call sanctified. They were the wildest church in the New Testament. Paul acknowledges here that it is by faith that they are sanctified: It is because Jesus Christ is their Lord. He reminds them that they are called to be saints. The word “saint” here is the Greek word HAGIOS which means: holy (moral quality), consecrated. What else does Paul say about them?

1.      He thanks God for them and for the grace of God which is mightily upon them.

2.      They are enriched by God in all utterance and in all knowledge.

3.      The testimony of Christ was confirmed in them.

4.      They come behind in no gift (they were filled with the operation of the Gifts of the Holy Spirit).

5.      he is confident that they will continue to grow in sanctification and be blameless in the day of the Lord because God is faithful who called them into fellowship through Jesus.

Paul begins with the assertion of his credentials: that he is called by the will of God to be an apostle, not of his own choosing. This may have been because he was being spoken of negatively by some in the church. There were many in the Corinthian church who were attacking Paul’s character and apostleship. Paul reminds them (later in this letter) that he is the one who fathered them. He founded the Corinthian church with his own labors and funding from other churches.

In this letter, Paul is getting ready to bring a strong corrective word and set many things, which are out of order in this church, in order. Yet he employs a strategy which I like to call a PNP (positive-negative-positive). He begins by accentuating the positive (who they are in Christ—what they have become in Him), then he brings the negative (the corrective word), and he concludes with a positive (a confident expectation for God to be glorified in them).

1:10-13 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?

The church that met in the house of Chloe reported to Paul that there was strife and conflict going on all over the place. Paul pleads with them that they preserve the unity of the Holy Spirit in all their dealings with each other, like so:

1.      Speak the same thing.

2.      Don’t be divided.

3.      Be perfectly joined together.

4.      Be of the same mind.

5.      Be of the same judgment.

This all must be carried out with the unity of the Holy Spirit (not just in the spirit of unity). We see from this that some were dividing over different teachers, saying, “I am with Paul!” others were saying, “Well, I follow Apollos!” and still others, “Not me, I prefer Peter’s teachings!” And then there were those who said, “But no! I follow the teachings of Christ!” Paul says to all this, “Is Christ divided?! Was Paul crucified for you? Were you baptized in the name of Paul?!?!”

1:14-17 I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Here’s an interesting reference to use when presenting the truth of the Gospel to those who think you have to be baptized in order to be saved. Baptism could not be a prerequisite to Salvation or Paul would not have deemphasized its importance in contrast with the preaching of the Cross of Christ here. In fact, he intimates that the Cross of Christ would be made of no effect if he did otherwise (e.g. stressed baptismal importance or relied on the wisdom of words).

1:18-21 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

The preaching of the Cross is foolishness to those who are taking the wide road to destruction. Those who are lost and headed for an eternity in hell laugh at this message. But those of us who are Saved know for sure that it is the power of God (Romans 1:16). The Holy Spirit prompts Paul to quote Isaiah 29:14 here, which in context references a people on whom God’s true heart is lost therefore they cannot receive His wisdom. His secrets are revealed to those who hear the message of the Cross and are open to the Holy Spirit’s appeal to be saved. Paul calls this the foolishness of the preaching of the Cross because it is intellectually unpalatable to those who think they know it all because of their much worldly knowledge. Implied in this passage are all the precious treasures hidden in the Word of God that He makes available only to the humble, childlike and innocent, and not the proud (Romans 12:16, Matthew 18:3, 21:16, Psalm 8:2, 131:1, Proverbs 3:6-7).

1:22-25 For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

God delights in taking a young, small, unarmored David to defeat a huge, battle-hardened Goliath. His strength is made perfect in weakness (2nd Corinthians 12:9), when that weak one turns to Him and trusts in Him for His strength to overcome. In the same manner God delights to save those who are humble and ready to be harvested, and He bypasses those who reject this message because they are full of themselves and this world’s wisdom.

Those who ask for a sign before they will believe are putting God to the test (Deuteronomy 6:16, John 2:18, Luke 4:23-28, Matthew 16:4, Mark 8:12, 1st Peter 2:8, Isaiah 8:14) and they are not really looking for a reason to believe. If a sign were to be shown them, their unbelief would simply dismiss it. Those who are waiting for some intellectual epiphany are not true seekers of the truth if they are deaf to the Lord of the Harvest (the Holy Spirit). There is a place for signs and wonders accompanying the Gospel, however, as we shall see in the next chapter (1st Corinthians 2:4). There is a place for wisdom, as we shall see, as well.

1:26-29 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to nothing things that are: That no flesh should glory in his presence.

This is an astounding passage: For you see your calling brethren (brothers and sisters in Christ) that there are not many of you who are great in this world’s eyes. God even has a secret plan behind this! He is showing forth His glory by using the least likely to succeed. He does this so that no man will trust in his own abilities to be saved or stay saved.

1:30-31 But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glories, let him glory in the Lord.

Did you catch that?!?! Sometimes we skim over the hidden treasures buried in the Word of God. Of Him (God) are you in Christ… And Christ is made to us the following:

1.      Wisdom (the wisdom that comes from God (James 3:17)).

2.      Righteousness (2nd Corinthians 5:21).

3.      Sanctification (Jesus is the author and the finisher of our faith (Hebrews 12:2).

4.      Redemption (He has redeemed us, bought us from slavery, by His blood).

All these things are ours in Christ. No wonder Paul calls this wily bunch of carnally minded Christians: holy, sanctified saints in his preface: They’re in Christ. He doesn’t see them from a strictly outward perspective. He sees them as they really are in Christ: wise, righteous, sanctified, and redeemed. These are only some of things that we have become in Christ—it just keeps getting better and better!

1 Corinthians 2:

1-2 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, save Jesus Christ, and him crucified.

Paul reiterates that he didn’t come with great oratory skill and vocab to school them. He stripped himself of all his intellectual abilities and his great knowledge of the scriptures and spoke the simple message of the Cross to them. The Gospel is both simple enough for a child to understand and yet deep enough to keep us probing its mysteries for all eternity!

Notice: Paul continues on this theme from chapter 1 and keeps bringing out this one salient point. The point is this: The preaching of the Cross is not something intellectuals like to hear about. Some think it’s bloody and uncivilized. They think the God of heaven would not, and should not, resort to such violence (the Cross) to deal with their sinfulness and their breaking of His law. This is because they FAIL to understand the true message of the Cross: that it was God in Christ making the world right with Himself (2nd Corinthians 5:19). He was paying the demands of His own system of justice.

The worldly wise do not consider that He is holy and that He must have justice because He cannot tolerate sin. As such, He had to have this part of Himself resolved. Because of this aspect of justice, an aspect which He cannot deny, all sin must be punished. The crime must be penalized. Justice must be served. Therefore He went and received His own wrath upon Himself.

This He did because of His great love for us. His love is who He is. He is LOVE. His love moved Him to pay for the sins that stood between His creation (us) and Himself. This is a foolish message to the worldly wise because they choose not to know God for who He really is. They interpret God through their own philosophical meanderings and do not, or cannot, receive the true revelation of who He is through the scriptures. This is because these things must be received from the Spirit of God. Until they are born again they are not able to do this.

But the Gospel is the power of God to bypass their intellectual objections and go straight for the heart.

Paul knew all too well the Greek system of thought predominate in the city of Corinth. The church lived in a city of great opulence and hedonism (the term “corinthian” is synonymous with the pursuit of carnal pleasure). He also knew the simple message of the Cross was the only way to get past their high-mindedness and hit home with God’s power and deliverance.

2:3 And I was with you in weakness, and in fear, and in much trembling.

…when you go forward into God’s will, and do it no matter how shaky or nervous you may feel inside, you can be encouraged that this is how Paul was too. This is pleasing to God! He loves it when we go forward in His strength and not our own and do what faith would do. With boldness! Not trusting in ourselves but in Him alone. Paul did not come to the Corinthians in his own strength or abilities.

NOTE Recommended reading here for Paul is Joshua chapter 1 if he was shaking in fear. But if he was so affected by the Holy Spirit that he couldn’t stop shaking, which may very well have been the case, this church in Corinth may have been experiencing unprecedented revival and open heavens. With the active presence of God in operation, which is exactly what it sounds like was going on, this may be why Paul was so all shook up.

Not only did Paul not trust in his eloquence, vernacular, his excellent command of the language, or even his pharisaical acumen, he was completely abandoned from himself. He was shaking under God’s power and poured himself out to them in nurturing motherly love and humility. They say that courage is not the absence of fear but going forward in spite of fear. Paul is driven by this compelling love of Christ.

Love is the most difficult and dangerous form of courage. Courage is the most desperate, admirable and noble kind of love.

-Delmore Schwartz

Paul’s trepidation did not deter him from proclaiming God’s testimony, a testimony that was mightily upon him and had to be told, no matter how he felt. He overcame his feelings, pushed through and persevered for God’s purposes…

2:4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:

The power of God was all over Paul. He didn’t come to them with just words, in depth Bible studies, exegetical hermeneutics, systematic theology… He came with the simple message of the Cross. He came with signs and wonders, the demonstration of the Gifts of the Spirit, and the mighty power of God on display! Why is this important?

2:5 That your faith should not stand in the wisdom of men, but in the power of God.

So essential! The world has heard enough of words. They have heard enough philosophical theorizing. No. This message must not be just another teaching amidst a potpourri of self-help teachings. This message from God to the world must come with power. Not as a sign to satisfy their appetite for the bizarre and sensational, but as a testimony to get their attention and validate this message of absolute truth. The message we bring is a message that God Almighty backs up 100% with His demonstration of power to heal, set free, deliver, in-fill, and do the miraculous, not the least of which is to save and transform lives forever!

2:6-7 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

This Good News message is a different kind of wisdom. It is a mystery, hidden in God, from before the foundation of the world (Colossians 1:26). God carefully hid it away in the prophetic oracles. He hinted to it in the types and shadows of the Old Testament. Those who are perfect (perfect here means: complete, mature students of the Word) understand this wisdom. It is not a wisdom of this world. It is not attainable through sense knowledge (a knowledge that comes through the 5 physical senses: taste, touch, sight, smell, sound). It is the wisdom which God alone can give: Spirit to spirit. Deep to deep. Not even the angels knew about it. The demonic principalities were completely caught off guard by it. God did it all for us!

2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Isn’t it funny how Paul starts to revel in these deep mysteries, while talking about the simplicity of the Gospel? You gotta love how he draws back the curtain of antiquity and gives them (and us!) a glimpse of what is really going on behind the scenes, all the while, telling the Corinthians how he initially came to them as unto children. He is actually telling them here that if the demonic principalities had known what God was up to, they would not have conspired to have Jesus crucified! Satan himself moved upon Judas and the powers that be to have Jesus crucified because he was sick and tired of Him beating him everywhere He went.

Little did the princes of this world know, that by doing this they were playing right into God’s plan for Jesus to become our sin sacrifice. Jesus was taking our place, so that we could be raised to new life with Him. He became the first born again from the dead so that all of us that would follow after would become like Him and there would be, in effect, a gazillion Jesus’s walking around on the earth!

Oh the marvelous plan of the Gospel, hidden in God, until the fullness of time was come. We have only begun to understand it all, but He is revealing it to us by His Spirit, from age to age. We are better understanding our dominion in the earth as we learn to walk in the greater works, because Jesus has gone to the Father (on our behalf!).

2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Paul quotes Isaiah 64:4, which in context speaks of God rending the heavens and coming down to reveal Himself to save, to judge, to deliver, to make all things right for those who love Him. He alludes to a time to come of which we can only guess how wonderful it will be, a time that is beyond all we can think or imagine.

2:10 But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.

Ah, but God gives us the witness within our spirits, where His Spirit indwells us. The Holy Spirit within, Who searches our hearts, and searches the deep things of God, and imparts unto us the God kind of wisdom. In our minds, we may not know all the particulars of these things right now, but deep inside where God indwells us there are His precious whisperings of the things which are to come. A wisdom that is available to all who will spend time with Him and take time to hear what the Spirit is saying.

How do we learn to hear the voice of God? It comes through cultivating one-on-one relationship with Him. It comes as we spend time with Him in prayer and study of His Word! It will not come any other way. There’s no shortcut to this. But thank God, it is freely available to us as we cultivate our relationship with Him through fellowship with Him!

2:11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.

This stuff is so deep… so rich. I’m taking it verse by verse so there is less chance of glossing over any of it. The Holy Spirit is going deep here. The things that a man knows (i.e. has experienced and is sure of) he knows through his spirit. This is to say that he “knows them by heart” because he has studied them, put them to practice, and they are so deeply engrained in him that he doesn’t have to keep learning them.

A good example of this is like learning to tie your shoes. You know this by heart so you don’t have to think to yourself each time you do it: Okay, bend the loop, wrap the other string around the loop, now tuck the loop into… well, hopefully you don’t have to think that each time anymore! This is similar to what is being said here. It’s like things that a person knows because they go deep into his/her mind and heart.

There are still deeper things within the spirit of a man (or woman) that have sunk into their very essence of being, from the world around them, from childhood memories, from their environment or upbringing, of which this analogy only describes on a very elementary level. There are things in the spirit of a human being that deal with interconnectivity and synergy, collective unconscious and inter-relational dynamics. Paul briefly alludes to all these things here and says they are only of a human kind of knowing, if at all.

But the things of God a person cannot know, apart from the Spirit of God indwelling.

2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Note: I am emphasizing in Christ here so that it becomes evident that Paul is drawing a distinction between the haves and have nots: those who are in Him (2nd Corinthians 5:17 new creation, recreated spirits), and those who are outside of God and left to their own spirits (spirits unregenerate and not yet filled with the Spirit of God).

We that are in Christ are not receiving from the spirit of the world anymore. We are not merely the recipients of sense knowledge or even psychic knowledge from sources outside of ourselves. We are to receive only from the Holy Spirit who indwells us. And He will make us know by heart all the things that are freely given to us from God now that we are in Christ.

We are no longer to live by our conscience. The conscience is purged through the blood of Jesus, true. But it is no longer a question of what is right and what is wrong (i.e. the tree of the knowledge of good and evil). It is God who leads us now. We are to live by the Holy Spirit’s leading. We are no longer to trust in any teacher or prophet or even an angel from heaven! (Galatians 1:8, 1st John 2:20&27)

Teachers, ministry gifts, prophets, etc. are good! They are a gift to us from God. Sometimes they have revelation from God that helps us better understand Him. But ultimately we are to trust in the Holy Spirit’s leading, the inward witness, the unction from the Holy One who indwells us, and what He shows us from His Word. Even prophetic words must be subjected to, and judged by, the Word and the Holy Spirit within us, as we shall see later on in this letter (1st Corinthians 14:29).

Again, we can learn to hear God’s voice more and more as we spend time in prayer and continue to develop a relationship with Him. This is what God is after in each of us!

2:13 Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.

We don’t speak this message God gives with the wisdom of man, sense knowledge, science (so called), psychology, or even psychically transmitted messages from beyond! We speak that which the Holy Spirit speaks to our hearts from the Word of God. But we compare spiritual things with spiritual words. We verify the things revealed to us, whatever they may be, by the Word of God.

2:14 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

The natural man (the man who is not spiritually regenerated, born again) does not receive the things from the Holy Spirit. He thinks they are foolishness. He cannot receive them because he is spiritually dead, without Christ, this secret Holy Spirit revealed wisdom is unavailable to him.

2:15 But he that is spiritual judges all things, yet he himself is judged of no man.

The spiritual man or woman judges all things. They subject all things to the rigorous scrutiny of the scriptures as they are illuminated to them by the Holy Spirit. They are as the wind, which you can hear the sound of, but you do not know where they are going or where they come from. Because of this they cannot be judged by those who are spiritually dead. There is no intellectual or spiritual capacity to do so. Only those of us who are of the Spirit of God can understand what the Spirit is doing in all those who are born of God.

2:16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

Paul quotes Isaiah 40:13 here (as he does also in Romans 11:34) and then he adds yet another New Creation (who we are in Christ) reality: we have the mind of Christ! Indicating that the mind of Christ, who is the head of the body, sends His instructions to each integral part, of which we are all members (Ephesians 4:15). We have full access to the mind of Christ. We can seek the mind of the Lord in whatever we go through in life. We are assured that His counsel is available to us through the Holy Spirit in us. It is good to speak this over ourselves constantly to serve as a reminder.

So… lay your hand on your forehead and say this with me right now:  “I have the mind of Christ!”

1 Corinthians 3:

1-6 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are you able. For you are yet carnal: for whereas there is among you envying, and strife, and divisions, are you not carnal, and walk as men? For while one says, I am of Paul; and another, I am of Apollos; are you not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase.

We should not be walking as mere men. We should be walking as glorious New Creations! Sadly, many just aren’t there yet… an anemic condition in the church today is the culprit. It is carnality and it is largely the fault of poor leadership, wrong doctrine, legalism, sin-consciousness, man-centered ministry, and just plain old ignorance. My people perish for a lack of knowledge (Hosea 4:6). There’s your reason for why bad things happen to “good” people. Most Christians today are emaciated spiritually. If we were to see their spirits we would see skinny, bony, poverty-stricken spirits walking around. They’ve been Christians for many years! But they’re still playing spiritual patty-cake. We don’t have to see into the spirit to know this is true. All we have to do is look at how they behave outwardly.

A sure sign of spiritual immaturity (carnal mindedness) is envying, strife and divisions. This is the state of much of the so-called organized churches today. Why are there so many denominations? Spiritual immaturity! Why is there so much disunity among believers? Same! Why are people following after this doctrine and that? You got it. Carnality!

Incidentally, the only way out of this immature condition is outlined for us in Ephesians chapter 4:11-16.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love.

This is the purpose for the 5 fold ministry: to grow us up in Christ! This is what Paul is addressing in the Corinthian church. He has to feed them with milk, not meat, because they are still spiritual babies. They’re still cutting their spiritual teeth! He can’t feed them meat yet because they’d choke on it. Don’t you know, he’d very much like to tell them what he tells the Ephesian church but they’d gag on it. They wouldn’t know how to handle it just yet.

Paul says, the very fact that there is so much conflict among them, and are looking to different teachers and dividing into factions under them, is proof positive that they’re babies still. He also points out that there is envying and strife! They’re jealous of each other and not walking in love. This immature condition is really a direct result of looking to people and not to God. He tells them that the one who plants and the one who waters are nothing really. Because it is God who gives them growth.

3:7-8 So then neither is he that plants anything, neither he that waters; but God that gives the increase. Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.

Even so, there will be rewards for those who are faithful to sow God’s word into people’s hearts and water them. There is a special reward for you, when you give of your time to minister God’s love to others through His Word. There will be a reward for me in taking time to share His Word with you. We will both be rewarded for feeding God’s sheep. There will be rewards in this life and in the next. But ultimately, you and I can do nothing in and of ourselves, it is God who causes what we minister to others to bear fruit in others. It is God who gives the increase.

3:9 For we are laborers together with God: you are God’s husbandry, you are God’s building.

We are co-laborers together with God (2 Corinthians 5:17-6:1), but He is the gardener who tills the soil and prunes the vine (James 5:7, John 15:1-8). We are all His building (1st Peter 2:5).

3:10-11 According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ.

Paul made sure that he laid the right foundation. A foundation that was based on Christ, and Him crucified. A foundation of grace! See how he started that last passage? According to the GRACE of God…

3:12-15 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

As Christians we will escape the Great White Throne of Judgment, because we’ve received Jesus, but we will all stand before the Judgment Seat of Christ (Greek word: BEMA seat).

For we must all appear before the judgment (bēmatos | βήματος | gen sg neut) seat of Christ, so that each one may be repaid according to what he has done while in the body, whether good or bad (2nd Corinthians 5:10).

There, before the fiery gaze of the glorified Christ, our lives will pass in review. Everything that was done for Him will withstand the fire and remain as gold, silver, and precious stones. Everything that was wasted on other pursuits will be burned up like wood, hay or stubble. It will be a trial by fire.

Some of the things we thought were great accomplishments will be burned up because they were of no lasting, eternal value. Some will be devastated by watching their life pursuits, the things they gave their energies to while on the earth, the things they devoted their lives to… all burned away to ashes. But they themselves will be saved, but as if it were by fire. The things that survive this fiery test will be all that we did in obedience to the Holy Spirit.

That is why it says He will dry our tears… there will be great amounts of sorrow for the times we wasted while on earth. we will see all that was available to us and all that was laid up for our account, and we didn’t put it to use. we didn’t contend for it in prayer… but Jesus will comfort us and bring us into His everlasting joy where there shall be no more crying, no more pain, no more operation of the curse, no regrets after that. He will say to each of us, but you have been faithful in a few things, I will make you ruler over many things… now enter into the joy of your Lord!

3:16-23 Know you not that you are the temple of God, and that the Spirit of God dwells in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are. Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness. And again, The Lord knows the thoughts of the wise, that they are vain. Therefore let no man glory in men. For all things are your’s; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your’s; And you are Christ’s; and Christ is God’s.

Don’t you know that you are the temple of God? The Spirit of God lives in you! If you defile His temple, take heed, lest God decides to take you out! I like the Message translation of these verses:

You realize, don’t you, that you are the temple of God, and God himself is present in you? No one will get by with vandalizing God’s temple, you can be sure of that. God’s temple is sacred—and you, remember, are the temple (1st Corinthians 3:16-17).

Don’t be deceived (Galatians 6:7). Don’t be wise in your own eyes (Proverbs 3:6-7). Everyone is somebody’s fool… whose fool are you? It is better to become like a fool than to think you all that and miss out on God’s will for your life. Then to see it all go up in flames at the Bema seat!

Once again, check out the Message Translation on this passage. It’s awesome:

Don’t fool yourself. Don’t think that you can be wise merely by being up-to-date with the times. Be God’s fool—that’s the path to true wisdom. What the world calls smart, God calls stupid. It’s written in Scripture,

He exposes the chicanery of the chic.
The Master sees through the smoke screens
of the know-it-alls.

I don’t want to hear any of you bragging about yourself or anyone else. Everything is already yours as a gift—Paul, Apollos, Peter, the world, life, death, the present, the future—all of it is yours, and you are privileged to be in union with Christ, who is in union with God (vs. 18-23).

All things are ours, in Christ. Heaven is ours in Christ…

1 Corinthians 4:

1-4 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judges me is the Lord.

I like The Message Translation for this passage:

Don’t imagine us leaders to be something we aren’t. We are servants of Christ, not his masters. We are guides into God’s most sublime secrets, not security guards posted to protect them. The requirements for a good guide are reliability and accurate knowledge. It matters very little to me what you think of me, even less where I rank in popular opinion. I don’t even rank myself. Comparisons in these matters are pointless. I’m not aware of anything that would disqualify me from being a good guide for you, but that doesn’t mean much. The Master makes that judgment (vs.1-4).

Stewards of the mysteries of God is an interesting phrase. A steward is a manager hired to handle domestic affairs, but it’s more than just that. In a Biblical sense it is being responsible over gifts and talents entrusted to us from God. The parable of the “good” steward comes to mind (Luke 16:1-8). Biblical stewardship is all about being wise, resourceful and faithful, even shrewd. If we are faithful in a little, God makes us faithful over much. Paul is continuing the thought at the end of chapter 3. Our boast is in God alone, who has given us all things richly to enjoy (1st Timothy 6:17). He’s also introducing the idea that there are mysteries God wants to reveal to them, but He can’t right now.

The requirements for a good guide are reliability and accurate knowledge. How true! Imagine yourself hiring a guide to take you on a wilderness journey. You hike for days through the mountain pass and end up back in the African bush. Then he starts drinking, gets disorientated… and you all get lost, and swallowed up by an anaconda! That wouldn’t be good.

Praise God, that’s not going to happen!

No. You want the best guide for your journey. You don’t want just anybody. You want someone who knows all the trails, warning signs, dangers, indigenous edible plants, weather patterns, and what to do in case of an emergency. You would want them to be trustworthy and reliable. You would want them to be proficient in their knowledge of survival skills, history of the country, wood lore… you would want them to be strong and well able to handle the rigors of the wilderness. Basically, someone who’s been there and can handle it.

But more than that, Paul here is saying, as far as he knows, he’s fully qualified. He’s certified. He’s got credentials. There’s no hidden sin or anything that would disqualify him. Even so, he doesn’t judge himself by his own standards, he entrusts himself to the Lord, who has given him the Holy Ghost seal of approval. He knows the Lord is both: his master, and the master guide.

Paul is a fool for Christ and could care less about pleasing man. He’s not worried about his reputation. His reputation is already ruined… for Christ. He wouldn’t have it any other way. There’s a goal that he’s obsessed about: that Christ would be glorified on that day when he stands before Him and the Corinthians stand with him.

He works tirelessly toward this end.

He persists with them so that his work would not be in vain.

Each to his own master must stand (Romans 14:4).

NOTE Among other things, Paul is most likely being accused by some in the Corinthian church of just traveling around living off of the churches. In Acts 18 we learn more about his 18 month stay with them in the establishment of this church. After leaving Corinth Paul traveled all over the Mediterranean, going to Ephesus, Syria, Phrygia, Galatia and down toward Jerusalem.

4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

The living Word, Jesus, will do the ultimate meresmos (Hebrews 4:12-13) when we stand before Him on that day. He will divide between what was of the soul and what was of the spirit. He will discern the hidden motives, intentions and attitudes of the heart in everything we did. Everything will be made manifest and laid bare.

Ah, but take heart! Not to fear. Every one of us will also receive praise from God in varying measure. Everyone in Christ will hear those blessed relief words, “Well done, good and faithful servant.” Not one Christian’s good fruit, no matter how small, will go unappreciated. Everyone will be rewarded according to their good works in Christ.

Loosely translated… So stop with the pointing of the finger and judging other people’s hearts. And remember to judge righteous judgment (John 7:24), don’t condemn others or accuse them of having impure motives, because you don’t know their hearts. Some things will never be known until the Lord returns. When that happens all our secrets will be exposed! In the meantime, it’s better to judge yourself, lest you be judged with the same measure you’ve judged others by (Matthew 7:2).

Super-suspicious Corinthians… Discerning of spirits is a gift of the Holy Spirit, but we need to be certain we’re not counterfeiting it with the gift of suspicion. Not a gift at all!

When we are trusting in God and full of the Spirit’s power (at work in us) He will alert us to the enemy’s schemes at work in deceptive devices of men. Even if we are gullible in the natural, we have the Holy Spirit to guide us and steer us around any spiritual minefields. This is not something we do. This is supernatural!

Paul’s whole life was supernatural. He didn’t do anything to get saved. He was riding along on his horse, minding his own business, going to kill some more Christians… no one had witnessed to him, and Jesus appeared to him and knocked him off his horse! And struck him blind for a few days! AND CALLED HIM INTO MINISTRY!!!

Actually, I wouldn’t be surprised if Stephen’s face and testimony is what the Holy Spirit used to get to Paul. Paul had just watched on as Stephen preached and then was stoned to death (Acts 6:15, Acts 8:1). The glory of God was all over Stephen!

But anyway, back to the chapter…

4:6-8 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who makes you to differ from another? and what do you have that you did not receive? now if thou did receive it, why do you glory, as if you had not received it? Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.

The Message Translation says:

All I’m doing right now, friends, is showing how these things pertain to Apollos and me so that you will learn restraint and not rush into making judgments without knowing all the facts. It’s important to look at things from God’s point of view. I would rather not see you inflating or deflating reputations based on mere hearsay. For who do you know that really knows you, knows your heart? And even if they did, is there anything they would discover in you that you could take credit for? Isn’t everything you have and everything you are sheer gifts from God? So what’s the point of all this comparing and competing? You already have all you need. You already have more access to God than you can handle. Without bringing either Apollos or me into it, you’re sitting on top of the world—at least God’s world—and we’re right there, sitting alongside you! (vs.6-8)

Some believe Paul is being sarcastic when he says “now you are full, now you are rich, you have reigned as kings without us…” The translators of the Amplified Bible interpret it this way. But in light of the next passage it certainly doesn’t appear so. I believe he’s being sincere. He is telling them that they are the rich recipients of all of God’s blessings, favor, provision, health and well-being in Christ, and then contrasting their status with his own, as follows:

4:9-13 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ’s sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we entreat: we are made as the filth of the world, and are the off-scouring of all things unto this day.

This is similar to what Jesus said when He washed the disciples’ feet. He said the rulers of the governments of this world rule over those under them, and boss them around, but it is not so in the Kingdom of God. The apostolic calling is the greatest of all callings, which according to Jesus means they are to become as the servants of all (Mark 10:42-43). Because the apostle is the greatest of all ministry gifts it must become as the lowliest among all the members of the Body of Christ.

4:14-16 I do not write these things to shame you, but as my beloved sons and daughters I warn you. For though you have ten thousand instructors in Christ, yet you do not have many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be followers of me.

Paul pulls the apostle card on them. He’s putting on the dad hat and getting ready to roll up his sleeves. He comes right out with it and tells them to follow him.

As a father I used to have to do this with my children sometimes. Most of the time I was their buddy and it was all fun and games. But every once in a while, it was time to put on the dad hat and enforce discipline.

In like manner, Paul writes to warn them as beloved sons and daughters. While doing so he makes this appeal to them: If for no other reason, follow me, because I am the one who led you to Christ.

4:17-21 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach everywhere in every church. Now some are puffed up, as though I would not come to you. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. For the kingdom of God is not in word, but in power. What do you want? shall I come unto you with a rod, or in love, and in the spirit of meekness?

Paul’s sending Timothy ahead who will give them a refresher course on the fundamentals of what Paul has taught consistently in all the Churches. This is the same Timothy to whom Paul wrote two epistles to, and in them he highly commends him as a faithful single pastor. They were very close fellow-laborers in the Gospel, like a father-son relationship.

Paul says some of the people in the Corinthian church are puffed up (filled with pride) as though he wasn’t going to return and set things in order. he assures them he will come soon, if the Lord wills. And when he does, he will call their puffed up bluff. He says then we’ll see not just words but who really has God’s power on them. He asks them, in effect, Do you want me to come to you as God’s messenger of judgment and discipline, or as a loving father?

Some in-context thoughts…

Remember, Paul (e.g. the Holy Spirit through Paul) is after something. He has a specific goal in mind. This expression of the Body has a lot of potential. They are a vibrant Holy Spirit community experiencing revival in the middle of a metropolis. He wants to feed these babies some meat. Get them to where they’re strong in the Lord. But how’s he gonna get em there? They need to know the fear of the Lord…

Most of the time, in the Bible, the word fear is not a good thing. I once heard that there are exactly 365 fear nots in the Bible—one for each day of the year. God commands Joshua, “FEAR NOT… for I AM with you…” (Joshua 1, Isaiah 43). So we know that fear is NOT of God.

However there is a holy reverential awestruck fear of God that is healthy and good for the soul.

There is a need for the fear of the Lord because of all the legalism producing license among them. Huge amounts of rookie enthusiasm, zeal without wisdom, spiritual pride were at work among them. There were people in this church body that were campaigning for popularity and pushing for their own agendas trying to draw to themselves a following. Others were being infected by a somewhat hostile environment these factions were creating. Cliquishness, prejudice, judgmental-ism, egotism, and competition were spreading like a virus through the Corinthian system. Paul had to stop it fast. He had to come correct. He had to teach them this healthy fear of the Lord.

The fear of the Lord is the beginning of wisdom. It’s only the beginning, but this will set them on the path to spiritual maturity. Then he can feed them on the meat (Psalm 11:10, Proverbs 9:10). He wants them to get to a place where they can receive. He’s all about helping them get that wisdom which can only come from the Holy Spirit. He wants them to grow strong in wisdom. The Spirit is moving to get them to the place where they begin to get it. Get what? A good butt whoopin? No. What no eye has seen nor ear heard, neither entered into their imagination, what awesome things God has prepared for them. He will reveal it to them by His Spirit. Paul is coming in that same Spirit: The Holy Spirit who cares for them and wants them to grow up in Christ. He wants them to mature spiritually so He can give them more wisdom and revelation as to who they really are, and how they ought to be acting.

He wants to teach them more about grace! He wants to teach them more about who they are in Christ! He wants to build them up. But he can’t. He has to address these sins before he can go on as we shall see in the next chapter. He is getting ready to bring out the spiritual heavy artillery. The weapons of our warfare which are mighty through God to the pulling down of strongholds…

1 Corinthians 5:

1-2 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.

Paul begins to get down to specific offenses. He has addressed the causes. Now he deals with some of the symptoms, primarily fornication (i.e. extra marital sex, promiscuity, and immorality), and this one, in particular, seems to be the most scandalous. A young man was sleeping with his father’s second (or third) wife. Paul says their allowing this is an indication of their blind pride. Instead of being grieved by this sin and dealing with it there was a pervasive element of permissiveness toward sin among them. It’s as if the Corinthian church members just sort of shrugged their shoulders and said, “oh well… wth”. He says they should’ve kicked him out.

NOTE: The word fornication is the Greek porneo, which is where we get the English word “pornography” from. The idea conveyed here is all sexual activity outside of the marriage covenant…

5:3-5 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

WHOA! Paul says he’s with them in the spirit when they gather together (which is really cool), but from now on, while he’s at it, he’s going to be turning this backslider believer over to Satan! His reason for doing this? So that through the destruction of his physical body, his spirit might cry out to God and somehow be saved before he dies! This is not something to take on lightly. Paul is operating in his Kingdom authority to loose and bind, bless and curse, but in a very directed and concentrated effort to deal with this sin. As an apostle he has revelation from God on how to do this, evidently. The nature of this sin made it obvious to everybody what was going on. It wasn’t hidden. Therefore it had to be rebuked openly (1st Timothy 5:20).

When I was in the Navy and became a petty officer they started giving us leadership training. Since we were not high ranking officers (petty, meaning: small and insignificant) and were more like working supervisors sometimes conflicts would arise. One of the work environment fundamentals was: if a sailor was not performing well, or misbehaving, always take him aside when correcting him, away from the rest of the crew. In very rare situations should it become necessary to correct openly. Correcting in front of everybody was only recommended if time didn’t permit otherwise, such as during an emergency, when other lives might be placed in danger. In this particular case the apostle considers the sin dangerous to all involved: Dangerous enough to require drastic action. And he has full authority to bring this heavy rebuke.

5:6-8 Your glorying is not good. Don’t you know that a little leaven leavens the whole lump? Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Another hit on their performance evaluation: malice in wickedness needs to be replaced with sincerity and truth.

They have a terrible blind spot! They’re going on as if everything is cool when they should be shocked at these things. They went on clueless and unaffected by this huge sin in the camp (Joshua 7:6-15). There is no glory in this at all. It is a losing battle. This little bit of cancer will grow and spread and infect their entire body. When he tells them not to eat the old leaven, he’s talking about a Jewish feast metaphor. He likens it to bread dough which has been raised in the oven and is now puffed up with the yeast of sin and pride. They need to remember the Feast of Unleavened bread. The unleavened Bread of Heaven was symbolic of Jesus, the sinless and accepted sacrifice. You can learn more about this Jewish feast day here at this link:

http://endtimepilgrim.org/unleavened.htm

In short, Paul is saying they need to do some serious housekeeping… they need to get their house in order. This link has a entire list of really good scriptures for getting one’s house in order: http://www.openbible.info/topics/getting_your_house_in_order

5:9-13 I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then you would need to go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such a one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judges. Therefore put away from among yourselves that wicked person.

We’re not called to live like hermits or shut-ins. This would be too far to the extreme on the: be separate from the world spectrum. We don’t need to live cut off from all secular media. We recently talked about this in regard to some people’s personal convictions concerning secular entertainment, television, movies, music, etc.

Don’t hear what Paul is not saying…

Paul is not saying they should completely cut off everything to do with the world around them. He’s not saying stop all interaction with them. Otherwise how can they reach the world with the Good News Message? But we don’t want to go to the other end of the spectrum either.

If we are exercising wisdom we won’t just hang out with immoral people (gettin tipsy at the club). The only time we should ever hang with unbelievers is for the express purpose of communicating the Gospel to them. And even then we should bring another believer along to help keep us accountable.

If a so called brother or sister is known to be living in unrepented of sin, we should not hang out with them at all. We shouldn’t even eat with them, it says! What types of open sin are we talking about? Sins such as: sexual immorality, covetousness (Greek word pleonexia: excessive indulgence), idolatry, railers (Greek word Loidoros: loud profane persons), drunkards, and extortioners (rip off artists). These characters are not allowed on the dinner invite list.

Those within the Body of Christ we are to judge and hold accountable as loving brothers and sisters should. Those outside the Body of Christ are judged by God. Therefore, if a so called believer is involved in unrepented of sin they must be told to leave the church until such time as they repent of their offense and be reconciled.

In the next chapter Paul brings correction to the Corinthian church concerning their practice of suing each other in the secular courts. He is also concerned about things already mentioned and instructs them some more.

1 Corinthians 6:

1-8 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Don’t you know that the saints shall judge the world? and if the world shall be judged by you, are you unworthy to judge the smallest matters?

Don’t you know that we shall judge angels? how much more things that pertain to this life? If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame.

Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goes to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because you go to law one with another. Why do ye not rather take wrong? why don’t you rather suffer yourselves to be defrauded? Nay, you do wrong, and defraud, and that your brethren.

It is completely unacceptable for believers to take each other before the secular court systems and bring lawsuits against each other. Believers will one day sit with Christ and judge the world! They will even judge angels and assign them their levels of punishment! Christians have NO place doing this to each other. Since they are going to one day judge the world and angels I would hope they could at least judge this much! If there is a conflict between two Christians let them choose two of the least esteemed, lowest in status, and least intelligent to act as arbitrator between them. That would be better than taking each other to court. This is absolutely unacceptable and you should be ashamed of this!

Furthermore, I mean, think about it: Are you all simpletons? Isn’t there anyone wise there? Hello??? you’re taking your brother or sister in Christ and attacking them before an unbeliever! A secular judge! Now we have a huge problem here. Why not just turn the other cheek and suffer being wronged by your fellow brother or sister!? But no, you return evil for evil, and in so doing, you are robbing each other of love instead of giving it.

Paul is visibly grieved over this practice. And once again, he’s addressing the whole church, not the leadership. He tells them it would be better if they handpicked a committee chosen from those who were the least likely to succeed in life and let them judge these matters.

Paul mentions here, almost as a passing reference, that the saints will judge the world, as well as angels! We don’t have a lot of teaching on this. Some dismiss it as Paul being sarcastic. However, if you think about what else Paul writes concerning the revelations God has given him this is not too far of a stretch. We know that he was caught up into heaven. Which he refuses to boast about and subtly refers to having known a man in Christ who was caught up rather than say it was he (2nd Corinthians 12:1-6). It is very likely that since, in our glorified bodies, we will sit on the throne with Christ at God’s right hand, we will judge with Him.

We see in Revelation 22:9 a reference to a person with whom John is speaking, at first thought to be an angel. He is so glorious that John falls at his feet. The being is quick to tell him, “NO! Don’t worship me! I’m just one of your brothers in Christ… one of the prophets… worship God!” This is an amazing thing to think about. And yet we know that we will shine as the brightness of the stars in heaven (Daniel 12:3). If such glory is our inheritance in heaven, Paul says in so many words, you really ought to be ashamed of yourselves for behaving this way toward each other on earth. These are trivial matters by comparison and it would be better to just forgive and forget all such legal offenses and prosecutions (legitimate or otherwise). No lawsuits between believers!

This letter is delivered to all the believers of the church in Corinth. It will most likely be read at the general assembly and in the individual house churches as well. Paul redirects their focus back onto themselves and their need for a Savior.

6:9-10 Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Paulaphrased

Don’t you know that you are dragging God’s precious child, for whom Christ died, before the unrighteous? You should be dragging yourself before God for all the sins you have permitted and committed. Your fornication, idolatrous practices, adultery, homosexuality, self-abusive, sadomasochism, ripping people off, excessive indulgences, drunkenness, cursing and blasphemous, bribing and the like—It’s enough to cause me great concern. Alarm even! You could lose your place in God’s kingdom if you continue this way. And you DARE to sue others when you ought to subpoena yourselves as the ones deserving judgment. You are behaving just like the heathens you are looking to for justice. These unrighteous judges are full of spiritual darkness and without Christ!

6:11 And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

The Holy Spirit, speaking through Paul, is once again telling this rowdy bunch that they are washed, sanctified, justified in the name of Jesus and by the Spirit of God. They are born of God. They are new creations. He’s trying to teach them who they are in Christ even with all of this un-Christ-like behavior going on.

Do you see it? He is telling them “This is who you REALLY are So act like it!” He shows them where they are not acting like Christ. To be Christ-like is to do the things that Christ likes! Then he shows them who they are. Their righteousness is a gift. It does not come and go when they sin. It is who they are for all eternity in Christ. This is how He is trying to redirect their focus. IT’s the only way to get them free from their sinful behavior and keep them that way. He is renewing their minds with the truth of God’s Word.

6:12- All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Taken out of context, it might sound like Paul is saying, Hey! Live however you want to live as long as you do everything in moderation, it’s cool… but Paul right in the middle of bringing correction for dangerous attitudes like this leading to sinful activity… but notice also! He knows that the Law is the strength of sin… so he’s pointing to the glorious liberty we enjoy in the Holy Spirit (2nd Corinthians 3:17, James 1:25, Romans 8:21, Galatians 5:1)… he highlights God’s grace as the only true remedy for this Corinthian brand of proliferate sin (Romans 5:20-21, Titus 2:11)… and he shows them how knowing who we are in Christ (the righteousness of God) will help them put on the wardrobe of Christ, as our outer garment (conduct) and our breastplate (protection).

We are to put on Christ (Romans 13:14, Galatians 3:27, Ephesians 4:24). This means to wear outwardly what we’ve already been made inwardly. To wear what we are in our spirits on display in all of our conduct and behavior. This is not according Law but Grace!

Always remember that the Holy Spirit is speaking directly through Paul in the scriptures. This will help you to better understand what the Word is really saying. The Holy Spirit is saying there is no law but love (Romans 13:10) and the law and the prophets define that love for us (Matthew 22:40). We are not bound by the Law. All things are permissible. But we live by the Spirit and allow the Spirit to live through everything we do (Galatians 5:25). This is how we get free from addictions, bondages, strongholds and all that is not profitable or expedient—GRACE!

The uncompromised grace message is the only way to get the Corinthians free. But they need some remedial counseling on some foundational principles: the cross of Christ is their foundation, their life and ministry is the building. It must be based on what Jesus accomplished for them on the cross. Now Paul wants to get these babies where he can feed them some meat. But they’re still not ready. Paul has to take them back to square one.

What shall we continue in sin that this grace may abound? GOD FORBID! We are dead with Christ to sin. This is who we really are. Paul is beginning to feed them on the meat of God’s Word: The Word of Righteousness.

6:13-14 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power.

All the appetites of the body are temporary. The body is not for fornication but to be given to the Lord and surrendered as the temple of the Holy Spirit. It is the dwelling place of God. It will be raised up as a glorified body one day by God’s power, which is at work in us now.

6:15-16 Don’t you know that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? Do you not know that he which is joined to a harlot is one body? for two, He says, shall be one flesh.

Paul gives a brief discourse on the nature of fornication. In the mysterious union of sex the two become one. Often in relationships partners begin to look like one another and their personalities become very similar. There is more than just a physical joining together. It goes deep into the heart. That’s why people’s hearts are such a mess oftentimes in the sexually active world. In the act of fornication they are joining, becoming one with, losing a part of themselves, and taking parts of another’s heart into themselves, and then tearing apart. They are like puzzles with pieces missing and with extra pieces that don’t fit.

The Mystery of Sex–a study from the book of Proverbs

this is about marriage and God’s way for a man and a woman vs the wrong way:

Study Text: Proverbs 5:15-21

http://www.biblegateway.com/passage/?search=Proverbs+5%3A15-21&version=NIV

this one likens a woman who is promiscuous to a ditch… where as in the previous verses we see the woman who is pure likened to a cistern (or a covered well)… or a well.

Study Text: Proverbs 23:27

http://bible.cc/proverbs/23-27.htm

Here’s how it all works…

The woman who is promiscuous is like a ditch because a ditch is open to the air, prone to stagnation, and dirty drain waters from the streets. But the virgin woman is like a covered well (notice: the physical similarity? a covered well is like a woman who has her hymen intact). The man is likened to springs of water, where it says don’t let your fountains be dispersed abroad in the streets. Well… (deep subject: well… *groan*) when a man and a woman love only each other and keep the covenant of marriage she becomes like a well and he becomes like a spring in the well. The difference between the well and the cistern is that a cistern is a covered well with no spring in it, it is covered and it has to be refilled with water, and a well is not covered but has a fountain of water in it keeping it replenished and fresh. The moving of the water within the well keeps it fresh and pure. That’s why it says “let your fountain be blessed and rejoice…” (Proverbs 5:18).

What happens when two join together in sex is they become one flesh (Gen 2:24, Matt 19:5, Mark 10:8, Ephesians 5:31) and this is true even in the case of casual sex (1st Cor 6:16). This goes deep into the psyche of the participants. When they are not protected by commitment in marriage they end up hooking up and then going their separate ways but they take a part of the person with them and leave a part of themselves behind. This is why people get so broken up in their spirits. They get fragmented, fractured… they have missing pieces and extra pieces that don’t fit. In ministering to them we can pray specifically that God will replace the missing pieces and remove the pieces that don’t belong. This will make them whole people again. Many people who have fractured spirits don’t even realize that this is the reason they suffer from so many mixed up emotions. To know and understand this: that they have become one flesh with multiple partners will greatly aid us in praying for them and getting them back to wholeness and emotional wellness!

We need to be aware of this when ministering to many today. If there has been fornication involved they are broken cisterns that cannot hold water. There needs to be specific prayer for the missing pieces of their heart to be restored and the removal of pieces from other people’s hearts that do not belong there.

This is a heart condition that takes the Spirit of God to heal. Only He can put the fragmented and fractured heart of the fornicator back together again. Paul is saying here, Don’t you realize this!? You don’t want to go there!

6:17 But he that is joined unto the Lord is one spirit.

We are ONE SPIRIT with God! Thank God we are one with Him and can receive healing at the deepest parts of our souls. But this is so much more than just that. One definition for fellowship is being poured into the same cup and intermingling together. We are poured into the same cup with God. We are one with Him.

6:18 Flee fornication. Every sin that a man doeth is without the body; but he that commits fornication sins against his own body.

Flee = run from as in terror, Like Joseph did from Potiphar’s wife. The body and the soul are deeply affected by this act. It wreaks havoc like no other. People who are in the porn industry and skin trades, after coming out, often report how it robbed them of their very soul. Their spirit becomes like a city without walls, no protection, open to invasion by enemies, robbers and wild beasts (Proverbs 25:8). It can open people’s hearts up to demonic influences because of all the confusion and puzzle pieces that don’t fit.

6:19 What? Don’t you know that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own? For you are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Our bodies are His temple. His dwelling place. We are bought with a price. Redeemed by the blood of Jesus. We belong to Him.

Let us glorify God in our bodies and in our spirits—both of which belong to Him.

1 Corinthians 7:

1-2 Now concerning the things whereof you wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Comment…

In context it is obvious Paul is talking about heavy petting, not just touching, although the culture and customs of the east were very restrictive in regard to women from respectable families then, as it is now. The Corinthian church wrote a letter to Paul with questions about the subject of marriage and premarital relating. Now that we have liberty in Christ how far should one go before marriage? Paul is saying that it is best to avoid any kind of petting or foreplay that cannot be fulfilled righteously and maybe a little more. He may be saying it’s better to err on the side of being prudish.

Certainly this is a matter of individual conscience, but in the heat of passion, touch or no touch, it is wise to avoid any activity conducive to premarital sex. Paul is in effect saying, Hey, you two! get a room! But first get married!

7:3-5 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife does not have power of her own body, but the husband: and likewise also the husband does not have power of his own body, but the wife. Don’t defraud one the other, except it be with consent for a time, so that you may give yourselves to fasting and prayer; and come together again, so that Satan won’t be able to tempt you  for your incontinency.

Very Loosely Paraphrased…

Husbands and wives… DO IT ALL THE TIME!!! But be considerate of each other’s frequency pattern. Otherwise, I encourage you to do it like bunny rabbits. The only time you should EVER not have sex is by mutual consent, during brief times of prayer and fasting… but then get back together as soon as possible… I don’t want you to be tempted by the enemy while spending time away from each other due to your lack of self-control!

You all own each other. Do your duty and pleasure each other. Learn each other. You’re stuck with each other, you might as well learn to enjoy it!

7:6 But I speak this by permission, and not of commandment.

More Loose Paraphrasing…

Everything I just told you is to be enjoyed completely and freely according to your own pleasure within marriage. There is no commandment to limit or obligate. In the covenant of marriage you can have your own secret garden of delights to do whatsoever the two of you are sexually agreeable to.

7:7-9 For I would that all men were even as I myself. But every man has his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, it is good for them if they abide even as I.

Truth be told, I wish that everyone could be like me. No one owns me and I own no one. I am a free man! But I realize that not everyone has the gift of singleness. It’s important to keep in mind though, if you are unmarried (divorced) or widowed, it’s a good thing to be free again, even as I am. There’s no shame if you don’t remarry. In fact I recommend it.

7:9 But if they cannot contain, let them marry: for it is better to marry than to burn.

Paraphrased…

But if you can’t handle it, go ahead and get married. It’s better to do that than to burn in sexual passion all the time with no hope for righteous fulfillment.

7:10-11 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

Paraphrased…

Again everything I’ve said up to this point is just general counsel from me, not a commandment, but what I am about to say is a commandment from the Lord: Do not leave each other! For example, if the wife wants to leave her husband counsel her not to. If she has to bail for some reason (like physical abuse), let her determine within herself to either not remarry and/or seek reconciliation with her husband. The same goes for the husband if he wants out of the marriage. God hates divorce!

That scripture that tells us God hates divorce is found in Malachi 2:13-16. Here it is in the Message translation:

13-15And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So guard the spirit of marriage within you. Don’t cheat on your spouse.

16“I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So watch yourselves. Don’t let your guard down. Don’t cheat.”

We can see from this passage that God wants a residue of the spirit. He’s after a godly seed, from which to raise up sons and daughters. He wants a loving environment to raise them. This of course has a very important spiritual parallel. What He really wants is for the Body of Christ to be a family. He wants us to be a praise in the earth (Isaiah 62:7).

7:12-16But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Paraphrased…

To all of you who are married, this is just me, not the Lord speaking: If a brother has a wife who is an unbeliever and she’s happily married to him, don’t try to get rid of her. The same goes for you women who have unbelieving husbands… Because the unbelieving spouse is actually sanctified by the believing mate! Think about it. That’s why your children are clean and holy, because God sanctifies their lives through you being one with Him. But if the unbelieving mate bails on you, let them go. You are not in bondage to remain with an unwilling and unbelieving partner. After all, God has called us to peace. Otherwise, if they are happy to stay together with you, it’s a good thing! For how do you know, O wife, whether or not God might use you to save your husband? And men, for heaven’s sakes, she might turn around and get saved!

7:17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Wherever you find yourself and whatever your married status in life, when God called you into His family, it is good. God is good! He has brought you out of bondage into Life! Just do whatever He tells you and walk in His truth. That’s all I’m saying to all the churches wherever I preach.

7:18-24 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called. Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein abide with God.

Getting carried away with paraphrasing…

Wherever your lot in life may be, whether circumcised or uncircumcised, it’s cool! Don’t worry about it. Circumcision is nothing… just keep God’s commandments (love God above all else, and love your neighbor as yourself). Let everyone be content where you were when God saved you and don’t go thinking you have to change anything. Are you called as a slave, an indentured servant, or enlisted in the military, or even in prison? Don’t try to get out. You are free in Christ! You are free in your heart now! That’s all that really matters. You are bought with a price (the very blood of Jesus). You serve Him now, not men. Be free in His love for you. However if there’s a chance to advance, a way to be free, or improve your status, go for it! It’s all good. It’s all God!

7:25-26 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

Paraphrased

Concerning single, not yet married, men and women (the word “virgin” here applies to both sexes) I don’t have any specific commandment from the Lord,  just sayin… God has been so merciful to me (in celibacy) and for that reason I am faithful to share my thoughts with you…

Because of all the persecution it is good to be single right now. Seriously though, don’t do anything drastic, I don’t want you to misunderstand my words… but anyway…

 7:27-31 Are you bound unto a wife? seek not to be loosed. Are you loosed from a wife? seek not a wife. But and if you marry, thou hast not sinned; and if a virgin marry, she has not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But this I say, brethren, the time is short: it remains, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passes away.

Paraphrased

If you’re bound to a partner in marriage don’t try to get out of it. If you’re divorced don’t try to remarry. But if you remarry you haven’t sinned, and if a single marries they haven’t sinned (again this is not gender specific speech here: the word “virgin” applies to both sexes, and in this case it refers to those who have never been married). But if you do get married don’t say I didn’t warn you, it’s not getting any easier out there with all this persecution going on (Paul ought to know, he was a persecutor of Christians before he was saved! He knows what’s going on in both the religious and political climate and he knows it’s getting increasingly hostile toward believers). You will have more problems if you’re married than you would if you were single, but I’ll spare you my negative warnings. I’m not trying to scare you, but…

It appears that a time of widespread torture and persecution is upon us. That’s why I’m saying this. It is a time to learn how to survive this onslaught. They that are married may have to live apart. They that are mourning and suffering for lost loved ones as though they did not. Those who have much to rejoice about should behave as though they had nothing. Those who are in a position to buy things should live as though they possessed nothing. Those who use this global economy (are involved with the world for their livelihood) should not get too comfortable, because the way things are right now is not how it’s going to be soon.

7:32-35 But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord: But he that is married cares for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that you may attend upon the Lord without distraction.

Paraphrased

My purpose for speaking this is to alleviate you from worldly cares and burdens. The unmarried person only cares for the things that are pleasing to God. But the married person has to care for the things of this world and how to provide for their mate. I’m only saying this for your own spiritual well-being… so you won’t be distracted from ministering to the Lord in whatever He has called you to do. This is not to put you under any bondage or condemnation.

7:36-40 But if any man think that he behaves himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry. Nevertheless he that stands steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, does well. So then he that gives her in marriage does well; but he that gives her not in marriage does better.

NOTE Paul speaks to customs of the east in this passage, wherein the father chooses when, and to whom, to give his daughter to in marriage…

Paraphrased…

Look, if you feel like you’re being too controlling and holding her back from her heart’s desire, and she’s of age, go ahead and let her marry. There’s no sin in that! But if you want to hang onto her and not give her in marriage, it’s up to you. In my opinion you’re better off keeping her single, but again, that’s just me…

Paul continues to argue his viewpoint that celibacy is better than marriage because you’re free to come and go and more readily available to the Lord, especially because of what he refers to as the present distress (persecution of Christians).

7:39-40 The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Paraphrased…

Don’t go seeking to get out of a marriage in order to remarry. That must never be the motive for splitting up, unconscious or otherwise. Remember: The marriage covenant is for life. Now if one partner dies, sure, you’re free to remarry, but make sure it’s with a believer. Even widows are better off if they remain single… This is just my opinion, but I believe I have the Holy Spirit’s leading in saying this.

Comments…

I know I’ve taken some liberty here in paraphrasing Paul’s words here, but it’s important to understand that he is responding to a number of questions from the Corinthian church on sex, singles, marriage, separation, divorce, and remarriage. These are very typical questions. Paul is giving them some general counsel on these matters. However, interwoven into his answers is Paul’s consideration of the culture of Corinth, the customs of those times, as well as the hostile climate toward Christians.

1 Corinthians 8:

1-3 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies. And if any man thinks that he knows anything, he knows nothing yet as he ought to know. But if any man love God, the same is known of him.


Paraphrased…

In your letter you mentioned having some concerns about things that are sacrificed to idols. We all have knowledge, and are all familiar with, how demonic these practices are, and how we have power over demons, etc. But remember, knowledge, in and of itself, only puffs up (with pride), and it is pure agape love that edifies (builds up and encourages). If anyone thinks they know anything, they know nothing as they ought to… those that love God are the ones who are known by God. In short, remember how Jesus told his disciples that they nevertheless should not rejoice in the fact that the devils are subject to them (in His name), but that their names are written in heaven (Luke 10). If we continue in this spirit of love then, we will have the right heart toward all, and not divide over issues like this.

NOTE These questions in the letter sent to Paul from the Corinthian church indicate there were some issues that were prevalent and even causing division among believers. This particular question dealt with some who had come out of idolatry, the worship of false deities, the occult, and all the religious practices associated with it. Paul downplays any argumentative merit to whatever knowledge any thinks they have on this subject, and highlights love as the only motivation worthy of consideration. Only love will build up and encourage others as to who they are in Christ. Everything else is discretionary in the light of who we are by virtue of this heavenly status in Him.

If we are motivated by His love we will do that which promotes a general well-being most conducive to communicating the uncompromised Gospel of Grace. The Holy Spirit speaking through Paul does not want them to  enter into unnecessary opposition over things that don’t matter, and lose sight of love. Conversely, he doesn’t want them to regard lightly their responsibility to live as sterling examples to those who might be weak in conscience. He doesn’t want them to become so lax in their freedom in Christ that they fail to consider how their lifestyle might affect adversely those who are not as strong. He wants them to be above reproach. This must be motivated by love, not knowledge-based competition, pride, and dissension.

Entire families were devoted to these religions for generations. They built their lives around them. Now that many had come to Christ, to worship the One True God, they had to clean house. Many took out all their occult artifacts and study materials and burned them in huge bonfires, as they did in Ephesus (Acts 19). Their turning away from the worship of false gods also caused anger and outrage among those who made their living off of this practice.

This was inciting both domestic and civil unrest in many cases. Within and without there was strife and conflict. Some believers were offended when they saw other believers sitting down to eat with unbelievers, or purchasing in the marketplace, these foods that were sacrificed to idols.

Not trying to read too much into this, but it would also appear that Paul is warning them about becoming so prideful with their knowledge of this subject matter that they become legalistic and judgmental. Knowing what we know it isn’t a stretch to glean from this that Paul is purposely avoiding the subject of witchcraft, demonology, and the occult as it relates to idolatrous practice. We can learn from what he is not saying as well as from what he is saying. Later on, as we shall soon read, in 1st Corinthians 10:19-21, Paul straight up tells them that the things sacrificed to idols are sacrificed to devils.  This does not contradict with chapter 8′s apparent dismissal of idolatry as anything to be concerned about. Rather it lends credence to the idea that Paul knows it is demonic but is downplaying that knowledge here in order to emphasize love (v1).

Why is Paul addressing pride and talking about love? How does that pertain to the subject at hand? Let’s bring it home with a modern day example: There’s a lot of witch-hunting going on in the name of doctrinal purity today on the internet, and while it is absolutely necessary to rightly divide the word of truth, love must always be our motivation. There’s also a lot of conspiracy theories, hype and hysteria that only serves to glorify the devil. It makes him seem huge and God look puny.

A good example is this article that just came out about Madonna’s performance at the Super Bowl half time show:

http://worldtruth.tv/satanic-ritual-performed-at-the-nfl-half-time-show/

This is a perfect example of the kind of puffed up occult knowledge sensationalism and fear-mongering that Paul was trying to get the Corinthians away from in Chapter 8. Instead of looking for a devil behind every bedpost wouldn’t it be better to pray for Madonna to encounter Jesus?

Few knew this truth better than Paul. He was the most unlikely candidate for a radical life-changing encounter with Jesus ever. He knows that love is the only way to reach some. A humble heart full of unconditional love can win souls better than a proud mind (puffed up with knowledge). Love surpasses knowledge (Ephesians 3:19). Love can win over a proud mind. Jesus had done so with Paul when he knocked him off his high horse.

8:4-6 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Paraphrased… The idol is nothing. It has no power. There is only one true Almighty Creator God! There are many false gods, and maybe even some idols and deities that represent real demonic powers, but to us, who know the one true God, they are nothing. We have nothing to fear. God made food to be enjoyed by us, so even if was sacrificed to an idol, and had some curse put on it, what is that to us?  just pray over it and God will bless it (1st Timothy 4:4-5).

8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Paraphrased

However, some people are still weak in their walk with God, as new believers. Their minds haven’t been fully renewed yet so when they eat food sacrificed to idols they get under condemnation. Their conscience becomes defiled because they fall back into their old idolatrous ways of thinking and acting. They may even get tempted with the idea of worshiping these false gods again.

8:8-11 But meat does not commend us to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumbling block to them that are weak. For if any man see you which have knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; And through your knowledge shall the weak brother perish, for whom Christ died?

Paraphrased…

Meat, food, whatever, doesn’t make us right with God. It has no power to do anything. We’re no better or worse for eating it or refusing to eat it. But just be aware that if you eating it causes one of these weaker brothers or sisters to stumble then the freedom you enjoy in Christ has just tripped them up. You don’t want your freedom to become cause for a weaker believer to fall back into sin.

NOTE this holds true across the board for anything we do as Christians. If there’s a new believer who just got delivered from alcoholism and they see you having a glass of wine with your dinner it could cause them to go back to drinking again. This is where we need to be sensitive to where others are at in their walk. We need to walk circumspectly. We don’t do this out of legalism, we do this because we love them with the love of Jesus.

8:12-13 But when you sin so against the brethren, and wound their weak conscience, you sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.

Paraphrased…

We also need to consider that whatever we do to the least of our brothers and sisters in Christ that we do unto Him (Matt 25:31-46). So if meat offends any brother or sister I will give up meat while I live in this life. It’s a small sacrifice to pay… in the light of all eternity.

NOTE anything in life that we do in front of others should be judged by this criteria: are we doing it out of love for God, and after that, out of love for our brothers and sisters. IF there are differences of opinion or conviction about certain things I find it is best to acquiesce, as long as it is not something God has already told you to do. We are not to live by others consciences but we are to live by the love of God. The Holy Spirit is here stressing the importance of our being considerate and not using our freedom in Christ in a way that might lead others astray.

While traveling with my son on a missions trip we had to spend much time together. One of the issues that kept coming up between us was how to use the common fund we shared. When I wanted to eat at a certain restaurant, for example, he wanted to eat something less expensive and get by with as little as possible. While working in a warehouse packing provisions and supplies for Haiti I wanted to buy him a pair of working boots for $20. The shoes he had on were falling apart and had no steel toe for protection, and there were safety violation issues involved. He did not honor my request to get him some safe shoes because he didn’t feel right about using the funds for that.

He and I went back and forth over issues like this constantly. I addressed my concern for his being legalistic about living frugally and humbly, and told him he was being influenced by some false religious poverty mentality. He addressed his concerns about me not denying myself certain liberties when we were supposed to be laying down our lives for the Gospel. Finally, we had a breakthrough when I humbled myself and confessed to him that while I did not share all of his convictions, I wanted to be sensitive to where he was at. I told him I wanted to respect his convictions and did not want to violate them in any way. We prayed together and thanked God for His leading, then, asked for Him to help us see each other through His eyes.

We both lightened up after that and enjoyed sweet unbroken fellowship for the rest of the trip.

Our life on this earth is but a short missions trip. As we travel together God uses our relationships to sharpen, define and communicate His love for us, and in us. If we keep the common goal in sight, our differences melt away in the brightness of His love, light and glory. As we all strive to take hold of the hem of His garment we find ourselves in unity, gathered around our Savior (Matthew 9:21).

1 Corinthians 9:

1-2 Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are you not my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for you are the seal of my apostleship in the Lord.

Paraphrased

You know that I’m an apostle, right? And as such, you know that I am free in Christ. In fact, I have seen Jesus. The other apostles may have walked with Him on the shores of Galilee, but I saw Him when He appeared to me and saved me on the road to Damascus… He handpicked me as an apostle. Whether or not others recognize me as one, to you I am proven to be one. After all, you are proof of my apostleship in Him.

9:3-6 My answer to them that do examine me is this, Have we not power to eat and to drink? Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? Or I only and Barnabas, have not we power to forbear working?

Paraphrased

To all those who call my integrity into question, this is all I have to say: Don’t we have power (freedom and ability) to eat and drink? Don’t we, as men, have God-given freedom to marry a wife, to take along a sister as our partner in the Gospel, just like the other apostles do? Just like any other brother in the Lord has? Or just like the natural brothers of the Lord Jesus, James and Jude, do? Or like Peter does? And what about me and Barnabas, don’t we have power to do like they do, and not take a job for their income?

9:7-15 Who goes into warfare any time at his own charges? who plants a vineyard, and does not eat of the fruit thereof? or who feeds a flock, and does not eat of the milk of the flock? Say I these things as a man? or does not the law say the same also? For it is written in the law of Moses, you shalt not muzzle the mouth of the ox that treads out the corn. Does God take care for oxen? Or does he say it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope; and that he that threshes in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. Do you not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so has the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

Paraphrased

God, who called us to be apostles, has much to say in the scriptures how we should be compensated for it by those who are ministered to by us. Even though this is true, I haven’t operated this way with you. I support myself. I would rather die than have anyone say that I was just doing what I do for the money. I’m not in this for the money.

9:16-19 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

Paraphrased

I’m actually compelled to preach the Gospel. I’m driven. If I don’t it becomes like fire shut up in my bones (Jeremiah 20:9). There’s a grace on me to do it, but there’s also a fire burning in me that keeps me fueled, revved up, chomping at the bit, and ready to run! So if I do it with a willing heart, there is a great reward. And if I have to push through the pain and keep running, it’s because of my relentless commitment to see the Gospel distributed to everyone in every place.

So just what is my compensation? What’s my motivation and my reward? This, and only this, is absolutely true: When I preach the Gospel of Christ I don’t charge for it in any way. I don’t have my hand out… ever! For even though I am free from men’s suspicions and their weak consciences, and convictions, I make myself a complete servant to all, so that I can win more souls, and get the ultimate reward.

9:20-22 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

NOTE Paul is the ultimate soul winner. He adapts himself to other people’s culture in order to win them. He speaks their language. To the street people he rap battles. To the elite he speaks prosaically… He becomes all things to all people that he might by all means lead as many to Christ as possible. While doing this he keeps himself under the obedience of Christ (2nd Corinthians 5:14, 10:5) in everything he does. He doesn’t cross the line—he lines up with the cross. he will go as far as he can to reach them for Christ without compromising holiness.

9:23-27 And this I do for the gospel’s sake, that I might be partaker thereof with you.

Know you not that they which run in a race run all, but one receives the prize? So run, that ye may obtain. And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beats the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Paraphrased

All of this I do for the Gospel, so that we can continue together toward this one goal… so that we can continue to grow in this grace… so that God will keep using me to lead you… so that I can present you to Him on that day…

You’ve seen the Olympic races. You know how all of them start at the starting line but only one gets the gold. That’s how each runner should run every time they train. And that’s how we should run for God. every runner that competes in the Olympics has to discipline themselves. They have to deny that urge to snarf on that milkshake or munch out on that junk food. Now they do all this just to get a medal, which they can’t take with them when they die. But we do it for a crown of glory that will shine in the heavens forever and ever!

Therefore, when I run, I do it to increase endurance, so I don’t waver in the track as I do my laps. Or like a boxer, I learn to make each punch count. I power punch toward the target and I don’t swing and miss. I do this by keeping my body under subjection. I make sure that my body knows who is boss. I train like a madman so that I will be a beast when it comes time to perform. Otherwise, I could become disqualified, penalized, or pulled from the game, and have to sit on the bench for a while. That would bring shame and reproach on me. But I’m speaking allegorically to make a point: if we don’t keep our bodies under control we could bring shame and reproach on the Gospel, get sidelined by God, and many lives could be adversely affected.

This is my motivation, to not only declare this Good News Message of salvation and deliverance to you, but to live in the good of it with everything I do.  To do otherwise means I FAIL… first my Lord, then you, and then myself.

NOTE Paul is a sports enthusiast! He is familiar at least with the games, the training involved, the various athletic competitions and events. He gives us this brilliant example of how we, in our reaching for the ultimate goal, are like those in training for the gold medal. In those days, the winner received a wreath on his head. Now you might say, “Wow! That sure is a corruptible crown!” but there was more. The winner was also awarded tax free status and was given a place to live rent-free in the city of Rome! There were also other monetary rewards… nevertheless, it was all perishable… it was all only temporary because those great Olympians are all dead and gone now. And the glory of Rome, for that matter.

Ultimately it doesn’t matter who is the most fit, who is the most enduring, who is the most disciplined… many mighty disciplined soldiers were not in the army of the Lord… it is the Lord who makes the difference. Both Cain and Able sought to please the Lord. One offered that which he did not create or work for and it was pleasing. The other offered God his finest fruit salad and God wasn’t pleased. Why? Because God is pleased by faith, not by works. You’ve heard faith without works is dead? Well, works without faith is deader! So the Holy Spirit through Paul is saying to keep striving for the goal of a life led by the Spirit. He knows that if he falls short of this he will not be able to lead them as an apostle very well. True, it’s all by grace, but he wants to do this thing right. He knows his ceiling is the Corinthians floor…

[to be continued]

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